B25425:3411
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IV. The Priest was to take some of the Blood,1 and put it upon the four Horns of the Altar; signifying thereby, that the preaching Remission of Sins by the Atonement of Christ's Blood, should be proclaimed to the four Corners of the Earth.
V. The Bodies of those Beasts, whose Blood was brought into the Sanctuary by the High-Priest, was burnt without the Host or Camp; signifying, that Christ should suffer without the Gate; teaching us also to go forth into a public Profession,1 and bear his Reproach.
V. The Bodies of those Beasts, whose Blood was brought into the Sanctuary by the High-Priest, was burnt without the Host or Camp; signifying, that Christ should suffer without the Gate; teaching us also to go forth into a publick Profession,1 and bear his Reproach.