B25425:3424
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8. It must be without Leaven, to show, that Christ was without Sin, and that we must worship God in Sincerity,1 without Malice in our Hearts, and without Hypocrisy.
8. It must be without Leaven, to shew, that Christ was without Sin, and that we must worship God in Sincerity,1 without Malic• in our Hearts, and without Hypocrisy.
9. All Meat-Offerings were to be seasoned with Salt, signifying thereby, that as Salt seasoneth, and keepeth from Corruption; so Christ seasoneth us, and all our Services, and makes them acceptable to God; and that his Grace preserveth us from spiritual Corruption.
9. All Meat-Offerings were to be seasoned with Salt, signifying thereby, that as Salt seasoneth, and ke•peth from Corruption; so Christ seasoneth us, and all our Services, and makes them acceptable to God; and that his Grace preserveth us from spiritual Corruption.
10. The Priest and his Sons shall eat (saith the Lord) of the Meat-Offering in the holy Place, without Leaven. Thus, saith Ainsworth, the Meat-Offering signified the Maintenance and Livelihood of God's Ministers. This is to be understood of the Meat-Offering alone; but the Meat and Drink-Offerings added to other Sacrifices, were not to be eaten, but burnt, and poured all upon the Altar, &c. before the Lord; which figured forth (saith he) the Graces and good Works whereby we honour Christ, and relieve his poor Saints; as also our Communion with Christ and his People in his House, and blessed Participation of his Death.