B25425:3667
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Testimonies, and Prophecies of the Old Testament, are alleged and produced in the New, not always according to the Letter, or word for word, but frequently by change of the Phrase in divers Respects; as,
2. Testimonies, and Prophecies of the Old Testament, are alleadged and produced in the New, not always according to the Letter, or word for word, but frequently by change of the Phrase in divers Respects; as,
1. Sometimes words are left out, which are not for the present purpose,1 as appears, if you compare Deut. 24.1. with Mat. 5.31. and Deut. 25.5. with Mat. 22.24. and Esa. 9.1. with Mat. 4.15. and Esa. 42.4. with Mat. 12.21. Some observe more especially that the sacred Writers when they make Allegations, do for brevity and perspicuity sake, cite the first and the last, and cut off the middle, as Esa. 28.11, 12. with 1 Cor. 14.21. and