B25425:3681
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Testimonies are not only cited from the Scriptures of the Old Testament, but also from the Books of the ancient Rabbis, as we have already touched upon. In 2 Tim. 3.8. there is mention made of Jannes and Jambres, upon which Schikard *says, Haec nomina Magorum Aegypti nuspiam in Scripturis, at in Targum, &c. These names of the Egyptian Magicians are no where to be read in Scriptures, but in the Targum, of Jonathan Ben Uziel, upon Exod. 7.11. they are expressly found: Paul therefore quotes this famous Paraphrase of the Law: Yet others say, that this Targum of Jonathan, is of too late a Date, if we consider the Stile and Matters treated of, than that Paul could peruse them; but that he and the Author of the Chaldee Paraphrase, rather received it from common Opinion or Tradition: And Schindler affirms, that the Names Juhanes and Mambres were expressed in the Talmud tract. Sanhedrin. Pliny in his Natural History, lib. 30. cap. 1. speaks of Names something like these, and represents them as a Faction that opposed Moses, &c.
Testimonies are not only cited from the Scriptures of the Old Testament, but also from the Books of the ancient Rabbies, as we have already touched upon. In 2 Tim. 3.8. there is mention made of Jannes and Jambres, upon which Schikard *says, Haec nomina Magorum Aegypti nuspiam in Scripturis, at in Targum, &c. These names of the Egyptian Magicians are no where to be read in Scriptures, but in the Targum, of Jonathan Ben Uziel, upon Exod. 7.11. they are expresly found: Paul therefore quotes this famous Paraphrase of the Law: Yet others say, that this Targum of Jonathan, is of too late a Date, if we consider the Stile and Matters treated of, than that Paul could peruse them; but that he and the Author of the Chaldee Paraphrase, rather received it from common Opinion or Tradition: And Schindler affirms, that the Names Juhanes and Mambres were expressed in the Talmud tract. Sanhedrim. Pliny in his Natural History, lib. 30. cap. 1. speaks of Names something like these, and represents them as a Faction that opposed Moses, &c.