B25425:3682
TroposchemmalogiaTroposchēmalogia
Troposchemmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. KTroposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
London: printed by John Darby, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To this we may refer what we read in the 9th Verse of the Epistle of Jude, concerning the Controversy between the Archangel Michael and the Devil, about the Body of Moses; and also the Prophecy of Enoch concerning the coming of the Lord to Judgment; ver. 14, 15. of which Junius says, that the former is taken from Zech. 3.1, 2. where that Divine Rebuke is read; And that by Michael we are to understand Christ, called the Archangel, because he is the Prince of Angels: See Dan. 12.1. But the Body of Moses is not to be understood properly but figuratively of the Truth and Complement of the Law given by Moses (see Col. 2.17.) of which ⟨p. 24⟩Complement (which is in Christ) he was a Type;1 he was a Type; And he showed me Joshua the High Priest standing before the Angel of the Lord, and Satan standing at his Right-hand to resist; Zech. 3.1, &c.
To this we may refer what we read in the 9th Verse of the Epistle of Jude, concerning the Controversy between the Archangel Michael and the Devil, about the Body of Moses; and also the Prophecy of Enoch concerning the coming of the Lord to Judgment; ver. 14, 15. of which Junius says, that the former is taken from Zech. 3.1, 2. where that Divine Rebuke is read; And that by Michael we are to understand Christ, called the Archangel, because he is the Prince of Angels: See Dan. 12.1. But the Body of Moses is not to be understood properly but figuratively of the Truth and Complement of the Law given by Moses (see Col. 2.17.) of which ⟨p. 24⟩Complement (which is in Christ) he was a Type;