N05663:107
A careful and strict enquiry into the modern prevailing notions of that freedom of…
A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, virtue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M. Pastor of the church in Stockbridge. ; [One line from Romans]A careful and strict enquiry into the modern prevailing notions of that freedom of will, which is supposed to be essential to moral agency, vertue and vice, reward and punishment, praise and blame. By Jonathan Edwards, A.M. Pastor of the church in Stockbridge. ; [One line from Romans]
printed by S. Kneeland, 1754
Part 1 › Section 5: Concerning the Notion of Liberty, and of moral Agency.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A moral Agent is a Being that is capable of those Actions that have a moral Quality, and which can properly be denominated good or evil in a moral Sense, virtuous or vicious, commendable or faulty. To moral Agency belongs a moral Faculty, or Sense of moral Good & Evil, or of such a Thing as Desert or Worthiness of Praise or Blame, Reward or Punishment; and a Capacity which an Agent has of being influenced in his Actions by moral Inducements or Motives, exhibited to the View of Understanding & Reason, to engage to a Conduct agreeable to the moral Faculty.
A moral Agent is a Being that is capable of those Actions that have a moral Quality, and which can properly be denominated good or evil in a moral Sense, vertuous or vicious, commendable or faulty. To moral Agency belongs a moral Faculty, or Sense of moral Good & Evil, or of such a Thing as Desert or Worthiness of Praise or Blame, Reward or Punishment; and a Capacity which an Agent has of being influenced in his Actions by moral Inducements or Motives, exhibited to the View of Understanding & Reason, to engage to a Conduct agreable to the moral Faculty.
The Sun is very excellent & beneficial in it's Action and Influence on the Earth, in warming it, and causing it to bring forth it's Fruits; but it is not a moral Agent: It's Action, tho' good, is not virtuous or meritorious. Fire that breaks out in a City, and consumes great Part of it, is very mischievous in its Operation; but is not a moral Agent: what it does is not faulty or sinful, or deserving of any Punishment. The brute Creatures are not moral Agents: the Actions of some of 'em are very profitable & pleasant; others are very hurtful: yet, seeing they have no moral Faculty, or Sen•e of Desert, and don't act from Choice guided by Understanding, or with a Capacity of reasoning and reflecting, but only from Instinct, and are not capable of being influenced by moral Inducements, their Actions are not properly sinful or virtuous; nor are they properly the Subjects of any such moral Treatment for what they do, as moral Agents are for their Faults or good Deeds.
The Sun is very excellent & beneficial in it's Action and Influence on the Earth, in warming it, and causing it to bring forth it's Fruits; but it is not a moral Agent: It's Action, tho' good, is not vertuous or meritorious. Fire that breaks out in a City, and consumes great Part of it, is very mischievous in its Operation; but is not a moral Agent: what it does is not faulty or sinful, or deserving of any Punishment. The brute Creatures are not moral Agents: the Actions of some of 'em are very profitable & pleasant; others are very hurtful: yet, seeing they have no moral Faculty, or Sene of Desert, and don't act from Choice guided by Understanding, or with a Capacity of reasoning and reflecting, but only from Instinct, and are not capable of being influenced by moral Inducements, their Actions are not properly sinful or vertuous; nor are they properly the Subjects of any such moral Treatment for what they do, as moral Agents are for their Faults or good Deeds.