Two dissertations, I. Concerning the end for which God created the world. II. The…

THE last mentioned passion, natural to mankind in their present state, viz. that of pity to others in distress, tho' not properly of the nature of love, as has been demonstrated, yet has partly the same influence and effect with benevolence. One effect of true benevolence is to cause persons to be uneasy, when the objects of it are in distress, and to desire their relief. And natural pity has the same effect.

NATURAL gratitude, tho' in every instance wherein it appears it is not properly called love, because persons may be moved with a degree of gratitude towards persons on certain occasions, whom they have no real and proper friendship for, as in the instance of Saul towards David, once and again, after David's sparing his life, when he had so fair opportunity to kill him: yet it has the same or like operation and effect with friendship, in part, for a season, and with regard to so much of the welfare of its object, as appears a deserved requital of kindness received. And in other instances it may have a more general and abiding influence, so as more properly to be called by the name of love. So that many times men from natural gratitude do really with a sort of benevolence love those who love them. From this, together with some other natural principles, men may love their near friends, love their own party, love their country, &c.

THE natural disposition their is to mutual affection between the sexes, often operates by what may properly be called love. There is often times truly a kind both of benevolence and complacence. As there also is between parents and children.

THE natural disposition their is to mutual affection betweeen the sexes, often operates by what may properly be called love. There is often times truly a kind both of benevolence and complacence. As there also is between parents and children.