N13864:340
A history of the work of redemption. Containing the outlines of a body of…
A history of the work of redemption. Containing the outlines of a body of divinity, in a method entirely new. / By the late Reverend Mr. Jonathan Edwards, president of the College of New Jersey[.]
Boston: printed by Draper & Folsom, 1782
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This nation that was addicted to idolatry before for so many ages, and that nothing would cure them of, not all the reproofs, and warnings, and corrections, that they had, and all the judgements God inflicted on them for it; yet now were finally cured: so that however some might fall into this sin afterwards, as they did about the time of Antiochus's persecution, yet the nation, as a nation, never showed any hankering after this sin any more. This was a remarkable and wonderful change in that people, and what directly promoted the work of redemption, as it was a great advancement of the interest of religion.
This nation that was addicted to idolatry before for so many ages, and that nothing would cure them of, not all the reproofs, and warnings, and corrections, that they had, and all the judgements God inflicted on them for it; yet now were finally cured: so that however some might fall into this sin afterwards, as they did about the time of Antiochus's persecution, yet the nation, as a nation, never shewed any hankering after this sin any more. This was a remarkable and wonderful change in that people, and what directly promoted the work of redemption, as it was a great advancement of the interest of religion.
2. It was one thing that prepared the way for Christ's coming, and setting up the glorious dispensation of the gospel, as it took away many of those things wherein consisted the glory of the Jewish dispensation. In order to introduce the glorious dispensation of the gospel, the external glory of the Jewish church must be diminished, as we observed before. This the Babylonish captivity did many ways; it brought the people very low.
First, it removed the temporal diadem of the house of David away from them, i. e. the supreme and independent government of ⟨p. 108⟩