N13864:353
A history of the work of redemption. Containing the outlines of a body of…
A history of the work of redemption. Containing the outlines of a body of divinity, in a method entirely new. / By the late Reverend Mr. Jonathan Edwards, president of the College of New Jersey[.]
Boston: printed by Draper & Folsom, 1782
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Another way that this dispersed state of the Jews prepared the way for Christ was, that it showed the necessity of abol•hing the Jewish dispensation, and introducing a new dispensation of the covenant of grace. It showed the necessity of abolishing the ceremonial law, and the old Jewish worship: For, by this means, the observance of that ceremonial law became impracticable even by the Jews themselves; for the ceremonial law was adapted to the state of a people dwelling together in the same land, where was the city that God had chosen; where was the temple, the only place where they might offer sacrifices; and where it was lawful for their priests and Levites to officiate, where they were to bring their first fruits, and where they were their cities of refuge, and the like. But the Jews, by this dispersion, lived, many of them, in other lands, more than a thousand miles distant, when Christ came; which made the observation of their laws of sacrifices, and the like, impracticable. Though their forefathers might be to blame in not going up to the land of Judea when they were permitted by Cyrus, yet the case was now, as to many of them at least, become impracticable; which showed the necessity of introducing a new dispensation, that should be fitted, not only to one particular land, but to the general circumstances and use of all nations of the world.
Another way that this dispersed state of the Jews prepared the way for Christ was, that it showed the necessity of abol•hing the Jewish dispentation, and introducing a new dispensation of the covenant of grace. It showed the necessity of abolishing the ceremonial law, and the old Jewish worship: For, by this means, the observance of that ceremonial law became impracticable even by the Jews themselves; for the ceremonial law was adapted to the state of a people dwelling together in the same land, where was the city that God had chosen; where was the temple, the only place where they might offer sacrifices; and where it was lawful for their priests and Levites to officiate, where they were to bring their first fruits, and where they were their cities of refuge, and the like. But the Jews, by this dispersion, lived, many of them, in other lands, more than a thousand miles distant, when Christ came; which made the observation of their laws of sacrifices, and the like, impracticable. Though their forefathers might be to blame in not going up to the land of Judea when they were permitted by Cyrus, yet the case was now, as to many of them at least, become impracticable; which shewed the necessity of introducing a new dispensation, that should be fitted, not only to one particular land, but to the general circumstances and use of all nations of the world.