N20568:2854
The new and complete book of martyrs; or, An universal history of martyrdom: being…
The new and complete book of martyrs; or, An universal history of martyrdom: being Fox's Book of martyrs, revised and corrected, with additions and great improvements. : Containing an authentic account of the lives, persecutions and sufferings of the holy martyrs; and the many dreadful persecutions against the Church of Christ in all parts of the world, by pagans, Jews, Turks, papists, and others, from earliest ages of the church to the present period. ... The whole forming at once a general Christian martyrology, and a complete history of persecutions. / By the Rev. Mr. John Fox, M.A. late of Magdalen College, Oxford. ; Now revised, corrected and improved, with many additional articles, relating to the acts and monuments of the church. By Paul Wright, D.D. ; Embellished with forty elegant copper plate engravings. ; In two volumes. Vol. I[-II].The new and complete book of martyrs; or, An universal history of martyrdom: being Fox's Book of marytrs, revised and corrected, with additions and great improvements. : Containing an authentic account of the lives, persecutions and sufferings of the holy martyrs; and the many dreadful persecutions against the Church of Christ in all parts of the world, by pagans, Jews, Turks, papists, and others, from earliest ages of the church to the present period. ... The whole forming at once a general Christian martyrology, and a complete history of persecutions. / By the Rev. Mr. John Fox, M.A. late of Magdalen College, Oxford. ; Now revised, corrected and improved, with many additional articles, relating to the acts and monuments of the church. By Paul Wright, D.D. ; Embellished with forty elegant copper plate engravings. ; In two volumes. Vol. I[-II].
New-York: printed by William Durell, 1794
Title page typeset from the transcription.
Volume 1 › Book 1 › Chapter 2 › Day 5: The Fifth Day's Debate.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHEYNEY then appealed to the nobility, and desired that they would give no credit to them in so saying: for if they think as they ••ach, after your lordships have ridden forty miles on horseback (as your business sometimes may require) you shall not be able to say at night, that you saw your horses all the day, but only the colour of them: and by this reason Christ must go to school, and learn of Aristotle how to speak. For when he saw Nathaniel under the fig-tree, if Aristotle had stood by, he would have said, No, Christ, thou didst not see him, but the colour of him. Then said Watson, suppose it were granted that Theodoret was on the other side, where there were one of that opinion, there were an hundred on the other.
THE prolocutor here perceiving, that Mr. Watson was closely attacked, called upon Mr. Morgan to help him out, who said, that Theodoret did no more than what he might lawfully do; for, first, he granted the truth, and then, for fear of such as were not fully instructed in the faith, he spake mystically: he granted the truth, by calling the bread and wine, the body and blood of Christ; after which he seems to give somewhat of the senses and to reason: but that Theodoret was of the same opinion with them, will appear from his words that follow, which are the cause of what went before; therefore he says, The immortality, &c. whereby it seemeth, that he meant the divine nature, and not the human. Morgan was then detected in misapplying the text; for the book had not this word [for] and the Greek word did rather signify [truly], whence it plainly appeared, that it was the beginning of a new matter, and not a sentence rendering a cause of that he had said before.
WATSON now repeated what he had before said: "Suppose Theodoret be on your side, of whom we never beard in print, before two or three years ago▪ yet he is but one; and what is one against the consent of the whole church?" Cheyney affirmed, that not only Theodoret was of his opinion, that the substance of bread and wine do remain, but many others also, particularly Irenaeus, who making mention of this sacrament, says thus: "When the cup which is mingled with wine, and the bread which is broken, do receive the word of God, it is made the Eucharist of the body and blood of Christ, by which the substance of our flesh is nourished, and doth consist." From whence I infer, that if the thanksgiving do nourish our body, then there is some substance besides Christ's body. To