The B. of Salisbury.The B. of Sarisburie.

The B. of Salisbury.

The B. of Sarisburie.

M. Harding presumeth, that his new fantasy of Transubstantiation must needs stand for good. And therefore imagining, that the Bread, and Wine are wholly removed, and cannot be the Sacraments, he thinketh, he may well conclude, that the Forms, & Shows, that are left behind, must needs be the Sacraments. But this error is soon reproved by the consent of all the Old Catholic Fathers of the Church. S. Augustine saithe,¹ Quod videtis, Panis est: The thinge that ye see (speaking of the Sacrament) is (not a Form, or an Accident, but) Very Bread. S. Chrysostom,² Theodoretus, Gelasius,³ and other learned Fathers confess by manifest, and express words, That there remaineth still in the Sacrament the Very Nature, and Substance of Bread, and Wine. Therefore this Doctrine is built upon a false ground, and cannot stand.

M. Hardinge presumeth, that his newe fantasie of Transubstantiation must needes stande for good. And therefore imagininge, that the Breade, and Wine are wholy remooued, and cannot be the Sacramentes, he thinketh, he maie wel conclude, that the Fourmes, & Shewes, yt are leafte behinde, must néedes be ye Sacramentes. But this errour is soone reprooued by the consente of al the Olde Catholique Fathers of the Churche. S. Augustine saithe,¹ Quod videtis, Panis est: The thinge that ye see (speakinge of the Sacramente) is (not a Fourme, or an Accidente, but) Very Breade. S. Chrysostome,² Theodoretus, Gelasius,³ and other learned Fathers confesse by manifeste, and expresse woordes, That there remaineth stil in the Sacramente the Very Nature, and Substance of Breade, and Wine. Therefore this Doctrine is builte vpon a false grounde, and cannot stande.