A04474:3956
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 25 › The B. of Salisbury.Article 25 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Gregorie saithe, Christus iterum in hoc Mysterio moritur:1 In this Mystery (of the holy Communion) Christ is put to Death again.
S. Gregorie saithe, Christus iterum in hoc Mysterio moritur:1 In this Mysterie (of the holy Communion) Christe is put to Death againe.
- 1De Conse. Dis. 2. Quid sit Sanguis.
I trow, M. Harding will not so straitly force us to believe, only upon the sight of these bare words, either that the holy Communion is Christs Passion: or, that the Water of Baptism is Christs Blood: or, that Christ is slain, and put to Death in the time of the Holy Mysteries: Or, that Christs Blood at that time is drawn, and poured from his side, and that, without help of Figure, Verily, Really, and in deed.
I trowe, M. Hardinge wil not so straitly force vs to beléeue, onely vpon the sight of these bare woordes, either that the holy Communion is Christes Passion: or, that the Water of Baptisme is Christes Bloude: or, that Christe is slaine, and put to Death in the time of the Holy Mysteries: Or, that Christes Bloude at that time is drawen, and powred from his side, and that, without healpe of Figure, Uerily, Really, and in deede.
By such manner of amplification, and kind of speech S. Chrysostom saith, The Bread is consumed: not for that the•e remaineth in the Sacrament no Bread at all, but for that, in comparison of the Death of Christ, that there is laid forth, and represented before us, the material Bread seemeth nothing. For otherwise Chrysostom most plainly confesseth, that the Nature of Bread remaineth still. These be his words,