Notwithstanding we deny not a but that men have sufficient1 light to make them without ex••se. And to spoil them not, nor deprive […]em of their natural faculties and po•ers, as of reason, Judgement, will such others to make them stocks or •okes, nor yet of freewill: so that they •igne this to it, that all is nothing but darkness and enmity against god, and ⟨image 29⟩that by this word freewill be not understand a natural power to think, wy• or do good or evil, but a will not constrained the which not withstanding cannot bnor will not any thing but altogether evil, so much is the nature •• man not being regenerate (that is to sa• not healed nor restored by grace (not only wounded or hurt, but utterly and altogether corrupted and also willingly become y• servant of sin. Therefore said S. cAugustine, that the fault which followed the sin and which is the punishment hath turned liberty into necessity. Item dfreewill as it is bound and thrall is nothing worth but to sin and fall.
NOtwithstanding we denye not a but that men haue sufficiente1 light to make them without ex••se. And to spoile them not, nor dipriue 〈…〉em of their naturall faculties and po•ers, as of reason, Iudgement, wyll suche others to make them stockes or •okes, nor yet of frewyll: so that they •igne this to it, that al is nothing but darknes and enemitie against god, and ⟨image 29⟩that by this worde frewyl be not vnderstand a naturall power to thinke, wy• or doe good or euell, but a wyll not constrayned the whiche not withstanding cannot bnor wyll not any thyng but altogether euyll, so much is the nature •• mā not being regenerate (that is to sa• not healed nor restored by grace (not onlye wounded or hurt, but vtterly and altogether corrupted and also willyngly becom y• seruant of sinne. Therfore said S. cAugustine, that the faulte whych• folowed the synne and whiche is the punishement hathe tourned lybertye into necessitie. Item dfrewyl as it is bound and thralle is nothinge worthe but to synne and fall.
- 1Rom. i. c
- bJohn. 3. a Rom. 8 p.Ihon. 3. a Rom. 8 p.
- cLi. de derfectione justicia.Li. de derfectione iusticia.
- dLi. 3. ad ob •i facium.