A01540:298
A just defence of certain passages in a former treatise concerning the nature and…A iust defence of certaine passages in a former treatise concerning the nature and…
A just defence of certain passages in a former treatise concerning the nature and use of lots, against such exceptions and oppositions as have been made thereunto to Mr. I.B. Wherein the insufficiency of his answers given to the arguments brought in defence of a lusorious lot is manifested; the imbecility of his arguments produced against the same further discovered; and the point it self in controversy more fully cleared; by Thomas Gataker B. of D. and author of the former treatise.A iust defence of certaine passages in a former treatise concerning the nature and vse of lots, against such exceptions and oppositions as have beene made thereunto to Mr. I.B. Wherein the insufficiencie of his answers giuen to the arguments brought in defence of a lusorious lot is manifested; the imbecillitie of his arguments produced against the same further discouered; and the point it selfe in controuersie more fully cleared; by Thomas Gataker B. of D. and author of the former treatise.
London: printed by John Haviland for Robert Bird, 1623London: printed by Iohn Haviland for Robert Bird, 1623
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I. B. The Assumption is thus proved. Recreation in general is warranted from the word as permitted and enjoined, if not expressly yet by just consequence. For the matter or manner, or the things wherewith we may recreate our selves, there is nothing determined. Therefore any means that are not against the general Rules of Comeliness, and decency, Rom. 13. 13. 1 Cor. 14. 40. of conveniency and expediency, 1 Cor. 6. 12. & 10. 23. Rom. 14 21. of religion and piety, 1 Cor. 16. 31. Coloss. 3. 17. and the like, are by the word of God allowed.
I. B. The Assumption is thus proued. Recreation in generall is warranted from the word as permitted and inioyned, if not expresly yet by iust consequence. For the matter or manner, or the things wherewith we may recreate our selues, there is nothing determined. Therefore any meanes that are not against the generall Rules of Comelinesse, and decencie, Rom. 13. 13. 1 Cor. 14. 40. of conueniencie and expediency, 1 Cor. 6. 12. & 10. 23. Rom. 14 21. of religion and piety, 1 Cor. 16. 31. Coloss. 3. 17. and the like, are by the word of God allowed.