A01760:516
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, customable Signs have likewise place in Divine Service, for so a man coming into one of our Churches, in time of public Worship, if he see the hearers covered, he knows by this customable sign, that Sermon is begun.
Secondly, customable Signes have likewise place in Divine Service, for so a man comming into one of our Churches, in time of publike Worship, if he see the hearers covered, he knowes by this customeable signe, that Sermon is begunne.
Thirdly, civill or moral Signs instituted by men, for that common order and decency, which is, respect both in civill and sacred actions, have also place in the acts of Gods worship. Thus a Basin and a Laver set before a Pulpit, are signs of Baptism to be ministered: but common decency teacheth us to make the same use of Basin and a Laver in civility, which a minister maketh of them in the action of Baptising. All our Question is about Sacred Mystical Signs. Every Sign of this kind, which is not ordained of God, we refer to the Imagery forbidden in the 2. Commandment. So that in the tossing of this Argument Paybody is twice nought: neither hath he said ought, for evincing the lawfulness of sac•ed significant Ceremonies ordained of men, which we impugn.
Thirdly, civill or morall Signes instituted by men, for that common order and decency, which is, respect both in civill and sacred actions, have also place in the acts of Gods worship. Thus a Basen and a Lauer set before a Pulpit, are signes of Baptisme to be ministred: but common decencie teacheth us to make the same use of Basen and a Lauer in civility, which a minister maketh of them in the action of Baptising. All our Question is about Sacred Mysticall Signes. Every Signe of this kinde, which is not ordained of God, we referre to the Imagerie forbidden in the 2. Commaundement. So that in the tossing of this Argument Paybody is twise nought: neither hath he said ought, for evincing the lawfullnesse of sac•ed significant Ceremonies ordained of men, which we impugne.