A01760:529
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But to proceed our Opposites allege for another example against Sect. 10 us, a new Altar built by Solomon 1. Kings. 8. 64. In which place there is no such thing to be found, as a new Altar built by Solomon: but only that he sanctified the pavement of the inner Court, that the whole Court might be as an Altar, necessity so requiring, because the Brazen Altar of the Lord was notable to contain so many Sacrifices, as then were offered. The building of Synagogues can make as little against us.
But to proceed our Opposites alleadge for another example against Sect. 10 us, a new Altar built by Solomon 1. Kings. 8. 64. In which place there is no such thing to be found, as a new Altar built by Solomon: but only that he sanctified the pavement of the inner Court, that the wholle Court might be as an Altar, necessity so requiring, because the Brazen Altar of the Lord was notable to containe so many Sacrifices, as then were offered. The building of Synagougs can make as litle against us.
For. 1. After the Tribes were settled in the land of promise, Synagogues were built, in the case of an urgent necessity, because all Israel could not come every Sabbath day, to the reading and expounding of the Law, in the place which God had chosen, that his Name might dwell there. what hath that case to do with the addition of our unnecessary Ceremonies?
For. 1. After the Tribes were setled in the land of promise, Synagougs were built, in the case of an urgent necessity, because all Israel could not come every Sabbath day, to the reading and expounding of the Law, in the place which God had chosen, that his Name might dwell there. what hath that case to doe with the addition of our unnecessary Ceremonies?