A04474:3943
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 25 › The B. of Salisbury.Article 25 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
Or, that the Accidents, or Forms, or Shows of Bread, and Wine be the Sacraments of Christs Body, and Blood, and not rather that Bread, and Wine it self.
Or, that the Accidentes, or Fourmes, or Shewes of Breade, and Wine be the Sacramentes of Christes Bodie, and Bloude, and not rather that Breade, and Wine it selfe.
M. Harding. The .1. Division.
M. Hardinge. The .1. Diuision.
For as much, as by the almighty power of Gods word pronounced by the Priest in the Consecration of this Sacrament, the Body, and Blood of Christ are made (253)1 Really Present, the Substance of Bread (253) turned into the Substance of the Body, and the Substance of Wine into the Substance of the Blood: the Bread (which is consumed a way by the fire of the Divine Substance, as Chrysostom saith,2