A07942:160
The temporiser (that is to sayThe temporysour (that is to saye
The temporiser (that is to say: the observer of time, or he that changeth with the time.) Compiled in Latin by the excellent clerk Wolfangus Musculus, and tra[n]slated into French by M. Vallerain Pullain. And out of French into English by R.P. 1555.The temporysour (that is to saye: the obseruer of tyme, or he that chaungeth with the tyme.) Compyled in Latyn by the excellent clarke Wolfangus Musculus, and tra[n]slated into Frenche by M. Vallerain Pullain. And out of Frenche into Inglishe by R.P. 1555.
printed by H. Singleton?, 1555
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶Temporiser. ⟨image 26⟩I understand that there are1 .ij. manner of communications: one is, in opinion, will, affection, & mind. The other is only outwardly as it were in a certain outward behaviour: & forasmuch as my communication is, neither in opinion, will nor mind, but only in outward gesture, I do not ask therefore, whether every manner of communication be lawful (for I know the first to be altogether unlawful,) but I require to know if it be lawful to communicate by any means, understanding thereby the outward society and communication.
¶Temporisour. ⟨image 26⟩I vnderstand that there are1 .ij. maner of cō munications: one is, in opiniō, wyl, affectiō, & mynd. The other is only outwardly as it were in a certayne outward behauiour: & forasmuch as my communication is, neyther in opinion, wyll nor mynd, but only in outward iesture, I do not aske therfore, whether euerye maner of cōmunication be lawful (for I know the fyrste to be altogether vnlawfull,) but I requyre to know yf it be lawfull to communicate by anye meanes, vnderstāding therby the outward societe and communication.
- 1The communication of dissemblers
☞Eusebius. Thinkest thou that thou doest not sin at all, by this outward society and conjunction with the ungodly in their superstitions, because thou doest not inwardly consent thereunto?
☞Eusebius. Thinkest thou that thou doest not sinne at all, by this outward societe and coniunction wt the vngodly in their supersticiōs, because thou doest not inwardly consent thereunto?