A07942:198
The temporiser (that is to sayThe temporysour (that is to saye
The temporiser (that is to say: the observer of time, or he that changeth with the time.) Compiled in Latin by the excellent clerk Wolfangus Musculus, and tra[n]slated into French by M. Vallerain Pullain. And out of French into English by R.P. 1555.The temporysour (that is to saye: the obseruer of tyme, or he that chaungeth with the tyme.) Compyled in Latyn by the excellent clarke Wolfangus Musculus, and tra[n]slated into Frenche by M. Vallerain Pullain. And out of Frenche into Inglishe by R.P. 1555.
printed by H. Singleton?, 1555
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶Ireneus. If I knew this to be true that you say: I would never be persuaded to communicate with them.
¶Ireneus. Yf I knew this to be trew that you saye: I woulde neuer be perswaded to communicate with them.
¶Temporiser. Yet again I am caught, without knowing any way to escape. The saying of the Apostle doeth convince me.
¶Temporisour. Yet agayne I am caught, without knowing any waye to escape. The saying of the Apostle doeth conuince me.
¶Eusebius. Thou cannest not find a better way to escape, then to give praise unto the verity, and change thine opinion. What answerest thou I pray thee unto this general sentence: all that is not of faith is sin?1 By this sentence is not only condemned all manner of eating without faith, but also generally all that ever is done ⟨image 29⟩without faith. Where is now become your exterior communication and conjunction at the papistical services, which thou and other thy semblables do use, being so direct contrary unto the word of God, as your own consciences do testify in condemning of the same?
¶Eusebius. Thou cannest not fynd a better waye to escape, then to geue prayse vnto the veritie, and chaunge thyne opiniō. What aunswerest thou I pray thee vnto this generall sentence: al that is not of fayth is synne?1 By this sentēce is not onely condemned all maner of eating without fayth, but also generallye all that euer is done