A10345:1202
The sum of the conference between John Rainoldes and John Hart touching the head…The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head…
The sum of the conference between John Rainoldes and John Hart touching the head and the faith of the Church. Wherein by the way are handled sundry points, of the sufficiency and right expounding of the Scriptures, the ministry of the Church, the function of priesthood, the sacrifice of the mass, with other controversies of religion: but chiefly and purposely the point of Church-government ... Penned by John Rainoldes, according to the notes set down in writing by them both: perused by John Hart, and (after things supplied, & altered, as he thought good) allowed for the faithful report of that which past in conference between them. Whereunto is annexed a treatise entitled, Six conclusions touching the Holy Scripture and the Church, written by John Rainoldes. With a defence of such things as Thomas Stapleton and Gregory Martin have carped at therein.The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
Londini: printed by John Wolfe, 1584Londini: printed by Iohn Wolfe, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hart. S. Damasus, who saw Constantine, hath written of that donation: as even the Century-writers affirm in the seventh chapter of the fourth Century.
Hart. S. Damasus, who saw Constantine, hath writen of that donation: as euen the Centurie-writers affirme in the seuenth chapter of the fourth Centurie.
Rainoldes. Two lies, with one breath. For neither hath Damasus written of it: nor do the Century-writers affirm that he hath. Nay they affirm the contrary. For, in uthe very place that Genebrard allegeth, they say, that neither historians have made mention of it, such as are Eusebius, Eutropius, Rufinus, Socrates, Theodoret, Evagrius, Paulus▪ Diaconus, Bede, Orosius, Zonaras, Nicephorus, and the like: nor they who wrote the lives of Emperors, or of Popes, as Jerome and Damasus, though yet he speaketh somewhat of things given by Constantine: nor other famous Doctors whose monuments are extant, as Athanasius, Basil, Ambrose, Optatus, Gregory Nyssen, Gregory Nazianzene, Austin, and Chrysostom: nor the Popes themselves when they were to prove their supremacy in Councils did speak a word of that donation, which they would then have cast forth, as shipmen do the sacred anchor in great peril.
Rainoldes. Two lyes, with one breath. For neither hath Damasus writen of it: nor doo the Centurie-writers affirme that he hath. Nay they affirme the contrarie. For, in uthe very place that Genebrard alleageth, they say, that neither historians haue made mention of it, such as are Eusebius, Eutropius, Rufinus, Socrates, Theodoret, Euagrius, Paulus▪ Diaconus, Beda, Orosius, Zonaras, Nicephorus, and the like: nor they who wrote the liues of Emperours, or of Popes, as Ierom and Damasus, though yet he speaketh somewhat of thinges giuen by Constantine: nor other famous Doctors whose monuments are extant, as Athanasius, Basil, Ambrose, Optatus, Gregorie Nyssen, Gregorie Nazianzene, Austin, and Chrysostome: nor the Popes themselues when they were to proue their supremacie in Councels did speake a word of that donation, which they would then haue cast forth, as shipmen do the sacred ancre in great perill.