A10345:466
The sum of the conference between John Rainoldes and John Hart touching the head…The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head…
The sum of the conference between John Rainoldes and John Hart touching the head and the faith of the Church. Wherein by the way are handled sundry points, of the sufficiency and right expounding of the Scriptures, the ministry of the Church, the function of priesthood, the sacrifice of the mass, with other controversies of religion: but chiefly and purposely the point of Church-government ... Penned by John Rainoldes, according to the notes set down in writing by them both: perused by John Hart, and (after things supplied, & altered, as he thought good) allowed for the faithful report of that which past in conference between them. Whereunto is annexed a treatise entitled, Six conclusions touching the Holy Scripture and the Church, written by John Rainoldes. With a defence of such things as Thomas Stapleton and Gregory Martin have carped at therein.The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
Londini: printed by John Wolfe, 1584Londini: printed by Iohn Wolfe, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hart. This answer doth not weaken the strength of mine argument. For the name of honour, when husbands are commanded to give it to their wives, is taken improperly. But honour, as I take it, as Paul gave it to Peter, is used in his proper sense: to signify a reverence, the which an inferior doth owe to a superior, a subject to him that is in power above him.
Hart. This answere doth not weaken the strength of mine argument. For the name of honor, when husbandes are commanded to giue it to their wiues, is taken improperly. But honor, as I take it, as Paule gaue it to Peter, is vsed in his proper sense: to signifie a reuerence, the which an inferior doth owe to a superior, a subiect to him that is in power aboue him.
Rainoldes. The honour which husbands are bound to give unto their wives, as to the weaker vessels, doth signify an honest care and regard of bearing with their weakness, providing for their wants, and showing all husbandly love and duty to them. Such a reverence as you mention it doth not signify, I grant: yet doth it signify a reverence which is implied in the love and duty that their husbands owe them. qS. Paul saith to Timothy: honour the widows, which are widows in deed. ⟨p. 168⟩He meaneth that they should be charitably relieved: but this relief is no reason, why they should not reverently be regarded too. For you are deceived, if you think, that none are bound to reverence others, but only the inferiors their superiors in power. The Gentiles were taught by nature it self, that a reverence is due to every state of men: rto children, with an heed that no unhonest thing be done in their presence, because their tenderness is prove to learn it; sto old men, with an honour, in respect of their wisdom, their experience, their gravity, wherewith the grey hairs are wont to be accompanied;