A10345:694
The sum of the conference between John Rainoldes and John Hart touching the head…The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head…
The sum of the conference between John Rainoldes and John Hart touching the head and the faith of the Church. Wherein by the way are handled sundry points, of the sufficiency and right expounding of the Scriptures, the ministry of the Church, the function of priesthood, the sacrifice of the mass, with other controversies of religion: but chiefly and purposely the point of Church-government ... Penned by John Rainoldes, according to the notes set down in writing by them both: perused by John Hart, and (after things supplied, & altered, as he thought good) allowed for the faithful report of that which past in conference between them. Whereunto is annexed a treatise entitled, Six conclusions touching the Holy Scripture and the Church, written by John Rainoldes. With a defence of such things as Thomas Stapleton and Gregory Martin have carped at therein.The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
Londini: printed by John Wolfe, 1584Londini: printed by Iohn Wolfe, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hart. I have not read th•se mens discourses. But certainly what soever they say for the rest: neither they nor you shall be ever able to prove, *that the Jews have not corrupted the Hebrew t•xt in the one and twentieth Psalm, or ftwo and twentieth as they number it. For where it should be read (as our Latin hath it, and the Greek also) they have pierced my hands and my feet: the Hebrews now do read, not Caaru, that is, they have pierced; but Caari, that is, as a Lion; as a Lion my hands and my feet. Whereby, a notable prophecy describing so plainly the manner and kind of the passion of Christ should be taken out of our hands through the treachery of the Jews, if we should follow the Hebrew text as it is now. But it is so manifestly known to be corrupted: that your selves, though allowing the Hebrew, as authentical, yet follow it not in this place, in your English Bibles.
Hart. I haue not read th•se mens discourses. But certainely what soeuer they say for the rest: neither they nor you shall be euer able to proue, *that the Iewes haue not corrupted the Hebrew t•xt in the one and twentéeth Psalme, or ftwo and twentéeth as they number it. For where it should be read (as our Latin hath it, and the Greeke also) they haue pearced my hands and my feete: the Hebrues now do reade, not Caaru, that is, they haue pearced; but Caari, that is, as a Lion; as a Lion my hands and my feete. Whereby, a notable prophecie describing so plainely the maner and kind of the passion of Christ should bée taken out of our hands through the trechery of the Iewes, if wée should folow the Hebrew text as it is now. But it is so manifestly knowne to be corrupted: that your selues, though allowing the Hebrew, as authenticall, yet folowe it not in this place, in your English Bibles.
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