A13203:1264
[The Pentateuch]
printed by Hans Luft i.e. Johan Hoochstraten, 1530
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thou wilt axe me / shall I vow nothing ⟨image 242⟩at all? yes / Gods commandment which thou hast vowed in thy baptism. For what intent? Verily for the love of Christ which hath bought the with his blood and made the son and heir of god with him / that thou shouldest wait on his will and commandments and purify thy members according to the same doctrine that hath purified thine heart. For if the knowledge of God's wo•de have not purified thine heart / so that thou consentest unto the law of God that it is righteous and good and sorrowest that thy members move the unto the contrary / so hast thou no part with christ. For if thou repent not of thy sin / so it is impossible that thou shouldest believe that Christ had delivered the from the danger thereof. If thou believe not that Christ hath delivered the / so is it impossible that thou shouldest love gods commandments. If thou love not the commandments / so is Christs spirit not in the which is the earnest of forgiveness of sin and of salvation.
Thou wilt axe me / shall I vowe nothinge ⟨image 242⟩at all? yes / Gods commaundement whiche thou hast vowed in thy baptyme. For what entent? Verely for the loue of Christ whiche hath bought the with his bloude and made the sonne and heyre of god with him / that thou shuldest wayte on his will and commaundmentes and puryfye thy membres acordynge to the same doctryne that hath purifyed thyne harte. For yf the knowlege of goddes wo•de haue not purifyed thyne harte / so that thou consentest vnto the lawe of God that it is rightuous and good and sorowest that thy membres moue the vnto the contrarye / so hast thou no parte with christ. For yf thou repent not of thy synne / so it is impossible that thou shuldest beleue that Christ had delyuered the from the daunger therof. Yf thou beleue not that Christ hathe delyuered the / so is it impossible that thou shuldest loue gods commaundmentes. Yf thou loue not the commaundmentes / so is Christes sprete not in the which is the ernest of forgeuenesse of synne and of saluacion.