A14212:273
A collection of certain learned discourses, written by that famous man of memory Zechariah…A collection of certaine learned discourses, written by that famous man of memory Zachary…
A collection of certain learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinity in the noble and flourishing schools of Neustad. For explication of divers difficult points, laid down by that author in his catechism. Lately put in print in Latin by the last labour of D. David Parry: and now newly translated into English, by I.H. for the benefit and behoof of our Christian country-manA collection of certaine learned discourses, written by that famous man of memory Zachary Ursine; doctor and professor of divinitie in the noble and flourishing schools of Neustad. For explication of divers difficult points, laide downe by that author in his catechisme. Lately put in print in Latin by the last labour of D. David Parry: and now newlie translated into English, by I.H. for the benefit and behoofe of our Christian country-man
Oxford: printed by Joseph Barnes, 1600Oxford: printed by Ioseph Barnes, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Reasons of this first proposition.
1 The first reason is collected negatively from the whole kind of Sacraments, thus, In no Sacrament the Ministers handle or bestow things spiritually signified. Therefore neither in the Lords Supper do they handle the thing spiritually signified.
1 The first reason is collected negatiuelie from the whole kinde of Sacraments, thus, In no Sacrament the Ministers handle or bestowe things spirituallie signified. Therefore neither in the Lords Supper doe they handle the thing spiritually signified.
The Antecedent is proved both by an induction or instance in every Sacrament, which is evident by the adversaries own confession; and also the proportion between the Sacrament, and the word. Marc. 1. I am the voice crying &c. Joh. 1. I baptise with water; he which cometh after me shall baptise with the holy Ghost, and with fire. 1. Cor. 3. 7. Neither he that watereth, nor he that planteth is any thing, but God which giveth the increase. Therefore it holdeth alike also in the Sacraments, which are the visible word.
The Antecedent is proved both by an induction or instance in every Sacrament, which is evident by the adversaries owne confession; and also the proportion betweene the Sacrament, and the worde.