A14350:489
The Common Places
The common places of the most famous and renowned divine Doctor Peter Martyr divided into four principal parts: with a large addition of many theological and necessary discourses, some never extant before. Translated and partly gathered by Anthony Marten, one of the sewers of her Majesties most honourable chamber.The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.
Imprinted at London : In Pater noster Rowe, by Henry Denham and Henry Middleton at the costs and charges of Henry Denham, Thomas Chard, William Broome, and Andrew Maunsell, 1583Imprinted at London : In Pater noster Rovve, by Henry Denham and Henry Middleton at the costs and charges of Henrie Denham, Thomas Chard, VVilliam Broome, and Andrew Maunsell, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1In the same epistle to the Corinthians it is said, that he searcheth the bottom of Gods secrets: & it seemeth that the apostle maketh this kind of argument; 2The things which be of man, no man knoweth, but the spirit of man which is in him: even so the things that be of God, none knoweth but the spirit of God. And so he will have it, that even as the spirit of man is unto man; so the spirit of God is towards God. And no man is ignorant, but that the spirit of man belongeth unto the nature of man; whereby it is certain, that the spirit of God is of his divine nature. 3Basil against Eunomius useth another reason, which cometh in a manner to the selfsame; he saith, that the holy Ghost is the spirit both of the father and of the son, and therefore of the very same nature that they be. For it is written in the epistle to the Romans; And if the spirit of him, 4which raised up Jesus from death, do abide in you, he that raised up Christ shall also raise up your mortal bodies. This place declareth, that the holy Ghost doth belong unto the father, who in the same epistle is showed to belong also unto the son, when as a little before it is said; He that hath not the spirit of Christ, the same is not his. But in the epistle to the Galatians, 5both together is expressed in these words; And because ye be children, therefore hath God sent the spirit of his son into your harts, whereby ye cry Abba father. Wherefore, seeing the holy Ghost is the spirit, aswell of the father as of the son, he is wholly partaker of their nature.
1In the same epistle to the Corinthians it is said, that he searcheth the bottome of Gods secrets: & it séemeth that the apostle maketh this kind of argument; 2The things which be of man, no man knoweth, but the spirit of man which is in him: euen so the things that be of God, none knoweth but the spirit of God. And so he will haue it, that euen as the spirit of man is vnto man; so the spirit of God is towards God. And no man is ignorant, but that the spirit of man belongeth vnto the nature of man; whereby it is certeine, that the spirit of God is of his diuine nature.