A14350:533
The Common Places
The common places of the most famous and renowned divine Doctor Peter Martyr divided into four principal parts: with a large addition of many theological and necessary discourses, some never extant before. Translated and partly gathered by Anthony Marten, one of the sewers of her Majesties most honourable chamber.The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.
Imprinted at London : In Pater noster Rowe, by Henry Denham and Henry Middleton at the costs and charges of Henry Denham, Thomas Chard, William Broome, and Andrew Maunsell, 1583Imprinted at London : In Pater noster Rovve, by Henry Denham and Henry Middleton at the costs and charges of Henrie Denham, Thomas Chard, VVilliam Broome, and Andrew Maunsell, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But Origin should have weighed what Paul said afterward: for he addeth; Neither shall corruption possess incorruption. 1Wherefore, his meaning is, that a corruptible body cannot possess the kingdom of GOD. But Origin, to keep himself within that mean, which he appointed, confessed that bodies indeed shall rise again, yet not gross and bony, but spiritual: according as Paul said; 2It shall rise a spiritual body. But Origin in these words marked not, that Paul calleth it A spiritual body; not because it shall be wholly converted into a spirit, but because it shall have spiritual qualities: namely, incorruption, and most clear brightness. But because he perceived, that the body of Christ, which he after his resurrection offered to his disciples to be handled and felt, was against his doctrine, therefore he saith; Let not the body of Christ deceive you, for it had many singular properties, which are not granted unto other bodies. Further, he would have a true body after his resurrection, to the intent he might prove by this dispensation, that he was truly risen from the dead: not to signify that other bodies should be semblable unto it at the resurrection. But he showed the nature of a spiritual body at Emmaus, 3when he vanished from the sight of his disciples; and at another time, when he went in to his disciples, 4the doors being fast shut.
But Origin should haue weighed what Paule said afterward: for he addeth; Neither shall corruption possesse incorruption. 1Wherefore, his meaning is, that a corruptible bodie cannot possesse the kingdome of GOD. But Origin, to kéepe himselfe within that meane, which he appointed, confessed that bodies indéed shall rise againe, yet not grosse and bonie, but spirituall: according as Paule said; 2It shall rise a spirituall bodie. But Origin in these words marked not, that Paule calleth it A spirituall bodie; not bicause it shall be wholie conuerted into a spirit, but bicause it shall haue spirituall qualities: namelie, incorruption, and most cléere brightnes. But bicause he perceiued, that the bodie of Christ, which he after his resurrection offered to his disciples to be handled and fealt, was against his doctrine, therefore he saith; Let not the bodie of Christ deceiue you, for it had manie singular properties, which are not granted vnto other bodies. Further, he would haue a true bodie after his resurrection, to the intent he might prooue by this dispensation, that he was trulie risen from the dead: not to signifie that other bodies should be semblable vnto it at the resurrection. But he shewed the nature of a spirituall bodie at Emaus,