A14350:534
The Common Places
The common places of the most famous and renowned divine Doctor Peter Martyr divided into four principal parts: with a large addition of many theological and necessary discourses, some never extant before. Translated and partly gathered by Anthony Marten, one of the sewers of her Majesties most honourable chamber.The common places of the most famous and renowmed diuine Doctor Peter Martyr diuided into foure principall parts: with a large addition of manie theologicall and necessarie discourses, some neuer extant before. Translated and partlie gathered by Anthonie Marten, one of the sewers of hir Maiesties most honourable chamber.
Imprinted at London : In Pater noster Rowe, by Henry Denham and Henry Middleton at the costs and charges of Henry Denham, Thomas Chard, William Broome, and Andrew Maunsell, 1583Imprinted at London : In Pater noster Rovve, by Henry Denham and Henry Middleton at the costs and charges of Henrie Denham, Thomas Chard, VVilliam Broome, and Andrew Maunsell, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
14 Against these things Jerome repugneth; 1If Christ (saith he) after his resurrection, did verily eat with his disciples, he had also a very true body: if he did not eat, how did he by a false thing prove the truth of his body? 2In that he vanished from the sight of his disciples, this was not through the nature of his body, but by his own power: 3for so in Nazareth, when the people would have assailed him with stones, he withdrew himself out of their sight. And shall we not think, that the son of GOD was able to do that, which a magician could do? 4For Apollonius Tyanaeus, when he was brought into the council before Domitian, he forthwith vanished away. That this was in Christ, not in respect of the nature of his body, but of his divine power, it is showed by that which went before in the history. For while he was in the way with his disciples, their eyes were held, 5so as they could not know him. And whereas Origin affirmeth, that the body of Christ was spiritual, 6because it came in where the doors ⟨p. 117⟩were shut: Jerome answereth, that the creature gave place to the creator, 7&c. Wherefore the body of Christ pierced not through the middest of the planks and boards, so as two bodies had been together in one and the self-same place; but herein was the miracle, in that the very timber of the doors gave way unto the body of Christ.
14 Against these things Ierom repugneth; 1If Christ (saith he) after his resurrection, did verelie eate with his disciples, he had also a verie true bodie: if he did not eate, how did he by a false thing prooue the truth of his bodie?