A14460:134
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A receipt against the default or want of the intent of the Priest in the Consecration. CHAPTER XV.
Areceipt against the default or want of the intent of the Priest in the Consecration. CHAPTER XV.
ITem, si quis tempore consecrationis, ab actuali intentione & devotion distractus fuerit, nihilominus consecrat: dummodo intentio habitualis & virtualis in eo remanserit, summo Sacerdote, scilicet Christo, supplente eius defectum. Si autem per nimiam distractionem habitualis intentio cū actionalitollatur (quod raro vel nunquam accidit) videtur ⟨p. 48⟩quod debebat verba consecrationis con actually intentione resumere: sic tamē, quod nolet consecrare, si consecratio facta esset, ⟨p. 47⟩ITEM, a if any at the time of the consecration be distracted of his actual intent & devotion, yet nevertheless he consecrateth, considering that the habitual and virtual intent remaineth still in him, for the great Priest Jesus Christ, supplieth therein whatsoever is wan ting in him. b Howbeit, if by over great distraction, he lose both the habitual and actual intent, (which seldom or never cometh to pass,) it should seem that he ought to rehearse ⟨p. 48⟩the words of the consecration with the actual intent: and yet in such sort, as that he would not consecrate, if he had already consecrated.
ITem, si quis tempore consecrationis, ab actuali intentione & deuotione distractus fuerit, nihilominus consecrat: dummodo intentio habitualis & virtualis in eo remanserit, summo Sacerdote, scilicet Christo, supplente eius defectum. Si autem per nimiam distractionem habitualis intentio cū actionalitollatur (quod raro vel nunquam accidit) videtur ⟨p. 48⟩