A14460:161
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass…The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse…
The cautels, canon, and ceremonies, of the most blasphemous, abominable, and monstrous popish Mass Together, the Mass entitled of the body of Jesus Christ. Fully and wholly set down, both in Latin, and English, the Latin faithfully taken out of the Mass book after the romish use. Imprinted at Lyons by John Cambray, in the year a thousand five hu[n]dread and twenty, the title whereof hereafter ensueth on the next page. With certain annotations for the understanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.The cauteles, canon, and ceremonies, of the most blasphemous, abhominable, and monstrous popish Masse Togither, the Masse intituled of the body of Iesus Christ. Fully and wholy set downe, both in Latine, and Englishe, the Latine faithfully taken out of the Masse booke after the romishe vse. Imprinted at Lyons by Iohn Cambray, in the yeare a thowsand fiue hu[n]dred and twenty, the title whereof hereafter ensueth on the next page. With certaine annotations for the vnderstanding of the text, set forth by that godly and learned minister in the Church of God Peter Viret, and translated out of French into English by Tho. Sto. Gent.
London: printed by Thomas Vautrollier for Andrew Maunsell, 1584London: printed by Thomas Vautrollier for Andrewe Maunsell, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the doubtful and vomited Gods of the Mass. CHAPTER XX.
Of the doubtfull and vomited Gods of the Masse. CHAPTER XX.
Item si hostia, vel pars hostiae inuenta fuerit sub palla, vel corporali, et dubitatur si est consecrata, vel non, debet eam post sumptionē sanguinis reverenter sumere: ut in titulo, de Celebratione Missae plenius inuenies. Item, si corpus Domini infirmo datū, propter infirmitatem, sive per aliam qualemcumque causam reijcitur: prout diligentius fieri poterit recipiatur. Et, si per humanā fragilitatē nō inuenitur, qui reiectionem illam velit ⟨p. 57⟩sumere, aut non possit, cō buratur: & combustio in Sacrario reponatur. ITEM, a if the host, or but a piece thereof, be found under the paten, or Corporas cloth, and be doubted whether the same be consecrated or not, he ought reverently receive it after he hath taken the blood: as thou shalt find it more at large set out in the title of the celebration of the Mass. Item, c if the Lords body given to a sick man or woman, be by him or her cast up through infirmity, or by reason of any other cause: yet let it be received again as carefully & as speedily as may be. And if there can be none found that hath so good a stomach as to receive that which the sick body ⟨p. 57⟩hath cast up, then let him be burnt, & the ashes kept in a shrine.
ITem si hostia, vel pars hostiae inuenta fuerit sub palla, vel corporali, et dubitatur si est consecrata, vel non, debet eam post sumptionē sanguinis reuerenter sumere: vt in titulo, de Celebratione Missae plenius inuenies. Item, si corpus Domini infirmo datū, propter infirmitatem, siue per aliam qualemcumque causam reijcitur: prout diligentius fieri poterit recipiatur. Et, si per humanā fragilitatē nō inuenitur, qui reiectionem illam velit ⟨p. 57⟩sumere, aut non possit, cō buratur: & combustio in Sacrario reponatur. ITEM, a if the host, or but a peece thereof, be founde vnder the paten, or Corporas cloath, and be doubted whether the same be consecrated or not, he ought reuerently receaue it after he hath takē the blood: as thou shalt finde it more at large set out in the title of the celebration of the Masse. Item, c if the Lordes bodie giuen to a sicke man or woman, be by him or her cast vp through infirmitie, or by reason of anie other cause: yet let it be receaued againe as carefully & as speedily as may be. And if there can be none found that hath so good a stomach as to receiue that which the sicke bodie