A17643:1033
Commentary upon the Epistle to the Romans
A commentary upon the Epistle of Saint Paul to the Romans, written in Latin by M. John Calvin, and newly translated into English by Christopher Rosdell preacher. Whereunto is added a necessary table for the better and more ready finding out of certain principal matters contained in this workA commentarie vpon the Epistle of Saint Paul to the Romanes, written in Latine by M. Iohn Caluin, and newely translated into Englishe by Christopher Rosdell preacher. Whereunto is added a necessarie table for the better and more readie finding out of certayne principall matters conteyned in this worke
London: printed by Thomas Dawson for John Harison and George Bishop, 1583London: printed by Thomas Dawson for Iohn Harison and George Bishop, 1583
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Therefore we must regard what questions every one is fit to bear, and our doctrine must be tempered for the capacity of every one.
Therefore we must regard what questions euery one is fit to beare, and our doctrine must bee tempered for the capacitie of euery one.
2 He that believeth, &c. Amongest divers readings what Erasmus hath followed I see not. For he hath made the sentence lame, which otherwise is perfect in the words of Paul: and hath improperly for an article Relative, put, Alius quidē credit, to wit, one verily believeth, neither ought it to seem hard or wrested, that I take the Infinitive for the Imperative: because this kind of speech is very usual with Paul.
2 Hee that beleeueth, &c. Amongest diuers readings what Erasmus hath followed I see not. For he hath made the sentence lame, which otherwise is perfect in the words of Paul: and hath improperlye for an article Relatiue, put, Alius quidē credit, to wit, one verily beleeueth, neither ought it to seeme hard or wrested, yt I take the Infinitiue for the Imperatiue: because this kinde of speech is verie vsuall with Paule.
He calleth those therefore believers, who are endued with the assurance of conscience: to these he granteth the indifferent use of all things. In the mean while he that is weak eateth herbs, and abstaineth from those things whose use he thinketh not lawful for him. If the common reading be better liked, the sense shall be: It is not right that he which freely eateth all meats, because he believeth he may do it, should examine, those are yet weak and tender in faith, by the same rule. To translate them sick (as some have done) is ridiculous.