A17643:1046
Commentary upon the Epistle to the Romans
A commentary upon the Epistle of Saint Paul to the Romans, written in Latin by M. John Calvin, and newly translated into English by Christopher Rosdell preacher. Whereunto is added a necessary table for the better and more ready finding out of certain principal matters contained in this workA commentarie vpon the Epistle of Saint Paul to the Romanes, written in Latine by M. Iohn Caluin, and newely translated into Englishe by Christopher Rosdell preacher. Whereunto is added a necessarie table for the better and more readie finding out of certayne principall matters conteyned in this worke
London: printed by Thomas Dawson for John Harison and George Bishop, 1583London: printed by Thomas Dawson for Iohn Harison and George Bishop, 1583
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8 For whither we live, we live to the Lord, or whither we die, we die to the Lord: whither we live, or die, we are the Lords.
8 For whither we liue, we liue to the Lord, or whither we die, we die to the Lorde: whither wee liue, or die, wee are the Lords.
9 For therefore Christ both died, & rose again, & revived, that he might be Lord of quick and dead.
9 For therefore Christ both died, & rose againe, & reuiued, that he might be Lord of quicke and dead.
7 For none of us liveth. &c. Now he confirmeth the former sentence, by a reason taken from the whole unto a part,1 namely, that it is no marvel, though the particular actions of our life ought to respect the Lord, seeing our life it self is wholly to be bestowed to his glory. For then verily ⟨p. 181⟩is the life of a Christian man framed aright, when he hath the will of GOD for his mark. And if that thou art bound, to examine by his will whatsoever than doest, then is it altogether sin to take any thing in hand, which thou thinkest may displease him, yea which thou art not assured may please him.
7 For none of vs liueth. &c. Nowe hee confirmeth the former sentence, by a reason taken from the whole vnto a parte,1 namely, that it is no maruaile, though the particuler actions of our life ought to respect the Lorde, seeyng our life it selfe is wholly to be bestowed to his glorie. For then verily