A18078:534
A reply to an answer made of M. Doctor Whitgifte Against the admonition to…A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to…
A reply to an answer made of M. Doctor Whitgifte Against the admonition to the Parliament. By T.C.A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.
printed by John Stroud?, 1573
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Furthermore / to shape the archbishop by these places of Cyp. you must be driven to expound this word (church) province. The papists (which cite this place for the pope / as you do for the archbishop) expound the word (church) ⟨p. 100⟩here / to be the whole church universal and catholic / and in deed / although it be falsely expounded so in this place / yet may they do it with more probability and likelihood / then to expound it a province / forsomuch as these words (the church) is oftener red / both in the scripture / and old writers / to signify the whole church / then any province of one realm. But let Cyprian expound him self what he meaneth by a church here / although that may easily appear by that / which is spoken of S. Cyprian his bishop. Whereas Cyprian declareth / that Cornelius the bishop of the church which was in Rome / would not let Felicissimum a Novatian heretic / being caste out by the bishops of Africa / to enter into the church / he declareth sufficiently / that he meaneth that company of the faithful / which were gathered together at Rome / to hear the word / and to communicate at the sacraments. For it was not Cornelius part to shut him out of the province / neither indeed could he / him self being not able without hazard (by reason of the persecution that then was) to tarry in any part of the province. Again / speaking against the Novatian heretic / he showeth that through his wicked opinion of denying of repentance to those that were fallen / the confession of faults in the church was hindered. Now it is manifest that confession was not made through out the province / but in that particular church where the party dwelt that committed the fault. Therefore Cyprian understandeth by the name of the church / neither diocese (as we call diocese) and much less a whole province. And in the same Epistle / speaking of those which had fallen / he sayeth / that they durst not come so much / as to the threshold / or entry of the church / where he also opposeth the church to the province / saying that they rove about the province / and run about to deceive the brethren.
Furthermore / to shape the archbyshop by these places of Cyp. you must be driuen to expound this word (church) prouince. The papistes (which cite thys place for the pope / as you doe for the archbishop) expounde the worde (churche) ⟨p. 100⟩heere / to be the whole church vniuersal and catholike / and in dede / although it be falsly expounded so in thys place / yet may they doe it wyth more probability and likelyhode / then to expound it a prouince / forsomuch as these words (the church) is oftner red / both in the scripture / and old wryters / to signify the whole church / then any prouince of one realme. But lette Cyprian expounde him selfe what he meaneth by a church heere / although that may easely appeare by that / whych is spoken of S. Cyprian hys bishop. Wheras Cyprian declareth / that Cornelius the bishop of the church which was in Rome / would not let Felicissimum a Nouation hereticke / being caste oute by the byshoppes of Affricke / to enter into the church / he declareth sufficiently / that he meaneth that companye of the faithfull / whych were gathered togither at Rome / to heare the word / and to communicate at the sacramentes. For it was not Cornelius part to shutte him out of the prouince / neither indeede could he / him selfe being not able without hazard (by reason of the persecution that then was) to tary in any part of the prouince. Againe / speaking against the Nouatian hereticke / he sheweth that throughe hys wicked opinion of denying of repentance to those that were fallen / the confession of faults in the churche was hindred. Nowe it is manifest that confession was not made through out the prouince / but in that particulare church where the partye dwelt that committed the fault. Therefore Cyprian vnderstandeth by the name of the church / neither diocese (as we call diocese) and muche les a whole prouince. And in the same Epistle / speaking of those whych had fallen / he sayeth / that they durst not come so much / as to the thresholde / or entry of the churche / where he also opposeth the church to the prouince / saying that they roue about the prouince / and run about to deceiue the brethren.