A18078:830
A reply to an answer made of M. Doctor Whitgifte Against the admonition to…A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to…
A reply to an answer made of M. Doctor Whitgifte Against the admonition to the Parliament. By T.C.A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.
printed by John Stroud?, 1573
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now I will come to Master Doctors reasons which he hath in the hundred and fourteen / and a hundred and fifteen pages / where he granteth that there were elders in every church in times past / but saith that it ought not now so to be. For sayeth he / the times alter the government / and it can not be governed in the time of prosperity / as in the time of persecution / under a christian prince as under a tyrant. Thus he sayeth / but showeth no reason / bringeth no proof / declareth not how nor why prosperity will not bear the Elders as well as persecution / neither why they may not be under a godly prince as well as under a tyrant / onles this be a reason / that because the godly prince doth nourish the church as a civil magistrate / therefore the ancients may not nourish it as Ecclesiastical overseers.
Now I will come to Mayster Doctors reasons which he hath in the hundreth and fourteene / and a hundred and fifteene pages / where he graunteth that there were elders in euery church in tymes past / but sayth that it ought not now so to bee. For sayeth hee / the tymes alter the gouernment / and it can not be gouerned in the tyme of prosperitie / as in the tyme of persecution / vnder a christian prince as vnder a tyrant. Thus he sayeth / but sheweth no reason / bringeth no proofe / declareth not how nor why prosperity will not beare the Elders as well as persecution / neyther why they may not be vnder a godly prince as well as vnder a tyrant / onles thys be a reason / that because the godly prince doth nourishe the church as a cyuill magistrate / therefore the auncientes may not nourish it as Ecclesiasticall ouerseers.
Now seeing Master Doctor can show us no cause why they may not as well be now / as in the time of the Apostles / as well under a christian prince as under a tyrant / I will show him that although they be always necessary / yet there is better cause why they should rather be now then in the apostles times / greater necessity under a christian prince / then under a tyrant. First of all in the apostles times it is known that the gifts of the spirit of wisdom / discretion / knowledge / enduring of travail / were poured forth more plentifully then ever they were / either before / or shall be after. By reason whereof the pastors and ministers of the churches that were then / were (I speak generally / and of the estate of the whole Church) better furnished with the gifts needful for their ministry / then are the ministers of these days. Whereupon I conclude that if the aid and assistance of the pastor by the Elders / was thought necessary by the apostles in those times / when the ministers were so well / and so richly replenished with such gifts / much more is that aid and assistance meet for the ministers of these days / wherein their gifts of discretion and knowledge / and diligence / are not so plentiful. For if they whose eye sight was so clear to perceive / whose hands so nimble to execute / had need for their aid / of other eyes & other hands / then the ministers now / whose eyes are dimmer / and hands heavier then theirs were / have much more need of this aid then they had.