A18078:939
A reply to an answer made of M. Doctor Whitgifte Against the admonition to…A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to…
A reply to an answer made of M. Doctor Whitgifte Against the admonition to the Parliament. By T.C.A replye to an ansvvere made of M. Doctor VVhitgifte Against the admonition to the Parliament. By T.C.
printed by John Stroud?, 1573
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But M. Doctor sayeth / that civil offices are not to be counted worldly affairs / but heavenly and spiritual / it is so / and yet when they are compared with the ecclesiastical offices / they may be called secular offices / for so much as they together with the care of religion / procure and provide for the things whereby we may quietly and commodiously live here / where the ecclesiastical offices are immediately and only bent / to procure the glory of God and the salvation of men / and in that signification of heavenly & spiritual which you take / merchandise / husbandry / and the handy craft be heavenly and spiritual / although not in the same degree. All lawful callings came from God / & return to him again / that is / he is both author of them / and they ought to be referred to his glory / so that if the minister may exercise all things which be heavenly / and spiritual / you may as well bring him down to the plough / as promote him to the court. And whereas M. Doctor saith that the office of a commissioner is ecclesiastical / because it handleth ecclesiastical causes / I marvel that he is so ignorant / that he can not put a difference between giving judicial sentences / and appointing bodily punishments (which are mere civil) and between the understanding the truth of every such cause according as the word of God defineth of it: which is a thing common as well unto the magistrate as unto the minister / and wherein the minister because he ought to be most ready / ought (if need be) consulted with.
But M. Doctor sayeth / that cyuill offices are not to be counted worldly affayres / but heauenly and spirituall / it is so / and yet when they are compared with the ecclesiasticall offices / they may be called secular offices / for so muche as they together with the care of relygion / procure and prouide for the things wherby we may quietly and commodiously lyue here / where the ecclesiasticall offices are immediatly and only bent / to procure the glory of God and the saluation of men / and in that signification of heauenly & spirituall which you take / marchandyse / husbandry / and the handy craft be heauenly and spyrituall / although not in the same degree. All lawfull callinges came from God / & returne to hym agayne / that is / he is both author of them / and they ought to be referred to hys glory / so that if the mynister may exercise all thinges which be heauenly / and spirituall / you may as well bring hym downe to the plough / as promote hym to the courte. And whereas M. Doctor sayth that the office of a commissyoner is ecclesiasticall / because it handleth ecclesiasticall causes / I meruayle that he is so ignorant / that he can not put a difference betweene geuing iudyciall sentences / and appoynting bodely punishmentes (which are meere cyuill) and betweene the vnderstanding the truth of euery such cause according as the worde of God defyneth of it: which is a thing common as wel vnto the magistrate as vnto the minister / and wherein the mynister because he ought to be most ready / ought (if neede be) consulted with.