To that I ask, why if the Minister be helped by exercising a civil office in his own person, the Magistrate should not be helped by exercising likewise an ecclesiastical: he answereth, the Magistrate may do by corporal punishment, which the Minister can not do by ecclesiastical: so may the Minister do by ecclesiastic. which the Magistrate can not do by corporal. And this in deed is the ordinance of god, that every one should do that which properly belongeth unto him: and not that one, should do all. where he addeth, that the Magistrate may bridle the most unruliest, where the greatest censures of the church, few now a days do regard: verily it is no marvel, though they be contemned, being exercised as they are, by those to whom it appertaineth not, and for every trifling and three halfpenny matter: where if, being duly executed, they be contemned, the Magistrate beareth the sword, to punish that contempt. But the D. would have the Minister, have that sword in his hand: that beside the sentence of excommunication, he might have also the civil sword, whereby he might strike a further1 fear of him self into the peoples hearts. In deed, thus is fear, which the Apostle most properly giveth unto the civil Magistrate because of the sword which he beareth, translated unto the Ministers: And thus it cometh to pas, that they having both civil, and ecclesiastical vengeance in their hands, make them selves more terrible unto the people, then the Magistrate him self, which hath but the civil sword only. Whereby hath grown (and if it be not in time prevented) will grow contempt of Magistrates, and other inconveniences: wherewith Princes them selves having been before beaten, ought so much the straighter to look unto. As for that he bringeth, of other ecclesiastical punishments which may be used, beside those prescribed in the scripture: it appertaineth ⟨p. 20⟩to another question. And so doeth Gualters testimony, which is not only idly, but shamefully alleged, in this cause especially: considering that he doeth precisely condemn the2 exercise of any civil government in ecclesiastical persons. The two next divisions, are answered.
To that I ask, vuhy if the Minister be helped by exercising a ciuil office in his ovun person, the Magistrate should not be helped by exercising likevuise an ecclesiastical: he answereth, the Magistrate may doe by corporal punishment, which the Minister cā not doe by ecclesiastical: so may the Minister doe by ecclesiastic. which the Magistrate cā not doe by corporal. And this in deed is the ordinance of god, that euery one should doe that which properly belongeth vnto him: and not that one, should doe al. where he addeth, that the Magistrate may bridle the most vnruliest, where the greatest censures of the church, few now a dayes doe regard: verely it is no mervail, thowgh they be contemned, being exercised as they are, by those to whom it apperteyneth not, and for euery trifling and three halfpenny matter: where if, being duly executed, they be contemned, the Magistrate beareth the sword, to punish that contempt. But the D. would haue the Minister, haue that sword in his hand: that beside the sentence of excōmunicatiō, he might haue also the ciuil sword, wherby he might strike a further1 fear of him self into the peoples hartes. In deed, thus is fear, which the Apostle most properly giueth vnto the ciuil Magistrate because of the sword which he beareth, translated vnto the Ministers: And thus it commeth to pas, that they hauing boeth ciuil, and ecclesiastical vengeance in their handes, make them selues more terrible vnto the people, then the Magistrate him self, which hath but the ciuil sword onely. Vuhereby hath growen (and if it be not in tyme preuented) wil grow contempt of Magistrates, and other inconueniences: wherwith Princes them selues hauing bene before beaten, owght so much the streighter to look vnto. As for that he bringeth, of other ecclesiastical punishmentes which may be vsed, beside those prescribed in the scripture: it apperteineth ⟨p. 20⟩to another questiō. And so doeth Gualters testimony, which is not onely idly, but shamefully alledged, in this cause especially: considering that he doeth precisely cōdemn the2 exercise of any ciuil gouernment in ecclesiastical persons. The two next diuisions, are answered.
- 1Rom. 13.
- 2upon the 6 chap. 1. Co. Divis. 2. p. 764.vpon the 6 chap. 1. Co. Diuis. 2. p. 764.