A19142:1025
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D.…A fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D.…
A fresh suit against human ceremonies in God's worship. Or a triplication unto. D. Burgess his rejoinder for D. Morton The first partA fresh suit against human ceremonies in God's vvorship. Or a triplication unto. D. Burgesse his rejoinder for D. Morton The first part
Amsterdam: printed by the successors of Giles Thorp, 1633
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet the Rejoinder cannot be ignorant (beside other examples) that every man not kneeling, is to be denied the Sacrament, and that the Minister administering to such, is by the Canon, to be suspended.
Yet the Rejoynder cannot be ignorant (beside other examples) that every man not kneeling, is to be denied the Sacrament, and that the Minister administring to suche, is by the Canon, to be suspended.
So that this was trueth in print, ever since the Canons were in print: except suspension from the Sacrament, & from the Ministry be in his account no punishment.
So that this was trueth in print, ever since the Canons were in print: except suspension from the Sacrament, & from the Ministerie be in his account no punishment.
8. The last thing noted out of the Abridgement is, that non-Conformitants are accounted Schismatics, Puritans, and excommunicates, ipso facto, without appeal: which is without example. The Rejoinder here 1. denieth that flatly, without more words, which is plainly cited out of the 6. Canon, let the Canon therefore be looked upon, and that is enough. 2. He saith that the old anathema sit was as much as to excommunicate ipso facto.
8. The last thing noted out of the Abridgement is, that non-Cōformitants are accounted Scismatikes, Puritanes, and excommunicates, ipso facto, without appeal: which is without example. The Rejoynder here 1. denieth that flatly, without more words, which is plainly cited out of the 6. Canon, let the Canon therfore be looked upon, and that is enough. 2. He sayth that the ould anathema sit was as muche as to excommunicate ipso facto.