A26883:407
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
162. It is therefore an invalid argument which is the All of the Dominicans, that Man should be a Causa prima, and so be God, if he could determine his own will without Gods pre-determining pre-motion; and there should be some being in the world which God is not the Cause of: For this morality and modality is no proper being above the Act as such.
163. If any will litigate de nomine entis, let them call it Being or no being as they please; but it is such as God can make a Creature able to do. And he that dare say that God Almighty who made all the World, is not Able to make a Creature that can determine his own will to this object rather than to that, under Divine Universal Influx, without Divine pre-determining pre-motion, on pretence that his wit doth find a contradiction in it, is bolder against God, than I shall be. And if God can do it, we have no reason to doubt whether it be done.
163. If any will litigate de nomine entis, let them call it Being or nobeing as they please; but it is such as God can make a Creature able to do. And he that dare say that God Almighty who made all the World, is not Able to make a Creature that can determine his own will to this object rather than to that, under Divine Universal Influx, without Divine pre-determining pre-motion, on pretence that his wit doth find a contradiction in it, is bolder against God, than I shall be. And if God can do it, we have no reason to doubt whether it be done.
164. Men seem not in denying this, to consider the signification of the word *[POWER] when they confess that God giveth man the Power to choose or refuse, and yet say that it is Impossible for him to Act by it, without the said pre-motion. If so, It was only a Power to Choose when