A26883:431
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who,…Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who,…
Richard Baxter's Catholic theology plain, pure, peaceable, for pacification of the dogmatical word-warriors who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,Richard Baxter's Catholick theologie plain, pure, peaceable, for pacification of the dogmatical word-warriours who, 1. by contending about things unrevealed or not understood, 2. and by taking verbal differences for real,
London: printed by Robert White for Nevill Simmons, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
182. If by [omnibus requisitis] be meant only [merè necessariis sine quibus agere non potest Voluntas] this taketh not away the Moral (much less the Natural) Power ad agendum vel non-agendum, nor ⟨p. 32⟩necessarily determineth it. But there may be such an effectual or *potent operation on the will, as shall Certainly and Constantly determine it, by causing to determine it self: and antecedently take away its Moral power ad contrarium, though not its Natural. Of the difference between the Natural and Moral power, I shall somewhat insist, and elsewhere more at large.
- *That August. Anselm•, I •mbard, Aquin. Scotus, held some Liberty con•stent with necessity, see their words cited by Pennottus li. 1. c. 15. p. 32. And so doth Alph. à Castr. advers. Heres. in •b. Liberl. for which see Rada ••• 1. most accurately.That August. Anselm•, I •mbard, Aquin. Scotus, held some Liberty con•stent with necessity, see their words cited by Pennottus li. 1. c. 15. p. 32. And so doth Alph. à Castr. advers. Heres. in •b. Liberl. for which see Rada ••• 1. most accur•tely.
183. The Natural Liberty of the Will must be distinguished from its Moral Liberty (from evil dispositions) and its Political Liberty (from restraining Laws.)