A26886:731
Certain disputations of right to sacraments, and the true nature of visible Christianity defending…
Certain disputations of right to sacraments, and the true nature of visible Christianity defending them against several sorts of opponents, especially against the second assault of that pious, reverend and dear brother Mr. Thomas Blake / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Melanchthon's Judgement is the same as the rest,1 as is apparent in his Common places; and in Sohnius, Thes. Theol. ex Corpore doctr. Phil. Melancthonis. c. 19. pag. 59.60, 61, 92.
Melancthon's Judgement is the same as the rest,1 as is apparent in his Common places; and in Sohnius, Thes. Theol. ex Corpore doctr. Phil. Melancthonis. c. 19. pag. 59.60, 61, 92.
- 120. Melanchthon.20. Melancthon.
Trelcatius Instit. Theol l. 2. p. 198.1 [Materia baptismum recipiens sunt omnes & soli qui probabiliter in foedere censentur. Censentur autem tam adulti, qui principiis fidei initiati, ad Ecclesiam accedentes, fidem suam & poenitentiam apud homines profitentur, tam infantes, &c. Many passages before and after show that he (as others) take to be foederatus or in foedere to be proper to the truly Regenerate, and therefore they truly say, qui probabiliter censentur esse in foedere.
Trelcatius Instit. Theol l. 2. p. 198.1 [Materia baptismum recipiens sunt omnes & soli qui probabiliter in foedere censentur. Censentur autem tam adulti, qui principiis fidei initiati, ad Ecclesiam accedentes, fidem suam & poenitentiam apud homines profitentur, tam infantes, &c. Many passages before and after shew that he (as others) take to be foederatus or in foedere to be proper to the truly Regenerate, and therefore they truly say, qui probabiliter censentur esse in foedere.
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