A42771:14
A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…
A treatise of miscellany questions wherein many useful questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrick Gillespie ...A treatise of miscellany questions wherein many usefull questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrik Gillespie ...
Edinburgh: printed by Gideon Lithgow for George Swintoun, 1649Edinburgh: printed by Gedeon Lithgovv for George Svvintoun, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CAP. IV. Objections against the necessity of Ordination answered. pag. 55. How the Peoples [Greek or Hebrew], is consistent with the Elders [Greek or Hebrew], and both necessary. pag. 57. How Election and Ordination differ. pag. 58. The Prophets mentioned 1 Cor: 14. 26. were extraordinarily inspired, and so no ordinary rule. pag. 59. How the Ordination of our Reformers by the Church of Rome is lawful, and how not. pag 61, 62. 63 These who reject their Ordination, must all unchurch themselves and turn Seekers. pag. 62. What may be done in extraordinary cases, and what must be done in ordinary in a constituted Church pag. 63. When the Church of Rome was most corrupt, there was always a true Church in it.
CAP. IV. Objections against the necessity of Ordination answered. pag. 55. How the Peoples 〈non-Latin alphabet〉, is consistent with the Elders 〈non-Latin alphabet〉, and both necessary. pag. 57. How Election and Ordination differ. pag. 58. The Prophets mentioned 1 Cor: 14. 26. were extraordinarly inspyred, and so no ordinary rule. pag. 59. How the Ordination of our Reformers by the Church of Rome is lawfull, and how not. pag 61, 62. 63 These who reject their Ordination, must all unchurch themselves and turn Seekers. pag. 62. VVhat may be done in extraordinary cases, and what must be done in ordinary in a constitured Church pag. 63. VVhen the Church of Rome was most corrupt, there was alwayes a true Church in it.
CAP. V. Whether these Prophets and prophesyings in the Primitive Church 1 Cor: 14. and 1 Cor. 12. 18. Eph: 4. 11. were extraordinary, and so not to continue: Or whether they are Presidents for the preaching and prophesying of such as are neither ordained Ministers, nor Probationers for the Ministry. pag: 64. There are three opinions concerning these Prophets, the last whereof is that they were extraordinary Prophets, which is holden for true, and proven by 13. Reasons. pag. 65. ad 75. Prophets in the Apostles enumeration, are preferred to Pastors and Teachers, yea to evangelists pag. 66. The difference between Prophets and Pastors and Teachers is set down. pag. 68. 69. Three senses only of the word Prophesying in the new Testament. pag: 70. 71 Prophecy is distinct both from the word of knowledge and the word of wisdom. pag. 71. In the Prophet there is [Greek or Hebrew], as well as [Greek or Hebrew], and [Greek or Hebrew] pag. 72. How the word [Greek or Hebrew], is often used for the new Testament. pag. 72. Prophecy is a special gift of an Apostle. pag. 73. Prophecy and the gift of tongues of the same kind. ibid. Even Prophetesses were not allowed to speak in the Church pag. 75, 76. That place