A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…

CAP. XVII. Of Infant-baptism. pag. 210 Baptism hath succeeded in the room of Circumcision against Mr. Tombs opinion ibid. Baptizing with water is a divine institution proved from Scripture. p. 211 Both Hebrews and Heathens, had a custom of washing infants soon after their birth ibid Unto what the institution of Baptism by water related. pag. 212. The Manna and water out of the Rock, was the same in substance with the Lords supper; and the cloud in the red sea, was the same with our baptism in eight respects p. ibid & 213. This infant-baptism of theirs is a good warrant for us. p. 214, 215. The original of Baptism is not derived from the baptism used in the admission of Proselytes. p. 216. Another text, Ephes: 5. 26. proves that baptism belongs to infants. p. 217

CAP. XVII. Of Infant-baptisme. pag. 210 Baptisme hath succeeded in the roome of Circumcision against Mr. Tombs opinion ibid. Baptizing with water is a divine institution proved from Scripture. p. 211 Both Hebrews and Heathens, had a custome of washing infants soone after their birth ibid Unto what the institution of Baptisme by water related. pag. 212. The Manna and water out of the Rock, was the same in substance with the Lords supper; and the cloud in the red sea, was the same with our baptisme in eight respects p. ibid & 213. This infant-baptisme of theirs is a good warrant for us. p. 214, 215. The originall of Baptisme is not derived from the baptisme used in the admission of Proselyts. p. 216. Another text, Ephes: 5. 26. proves that baptisme belongs to infants. p. 217

CAP. XVIII. Of the use of a Table in the Lords supper, and of the communicants there coming to, and receiving at the Table. pag. 218. The first guests our Saviour entertained, received at the Table. ibid. ⟨image 8⟩This sitting was not occasional only, but had a standing reason for it▪ p. 219. Successive tables and repeating the words is no deviation from the rule: p. 221. 222. Another argument taken from the general notion and nature of the Lords Supper, as it is a banquet and feast p. ibid. 223. 224. A third reason taken from the name Table which the Apostle uses, p. 225. 226. 227. The sitting at table together, sets forth the communion of saints with Christ and among themselves. p. 228 229. The words of distribution proves there must be a table, all must sit at. p. ibid: & 230. Antiquity proves it. ibid.