A64002:426
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Resp. Here is froth enough of words, but a very hungry discourse for substance of argumentation throughout.
1. Yet as I said, All this nothing toucheth them, Who albeit they maintain that God of his mere pleasure, hath mercy on some, giving them faith and repentance (considering all in the corrupt Mass) and of his mere pleasure hardens others (no worse in nature then the former) by denying them faith and repentance, yet as reprobation signifies the decree of damnation, do permit thereunto the foresight of final perseverance in sin.
1. Yet as I said, All this nothing toucheth them, Who albeit they maintaine that God of his meer pleasure, hath mercy on some, giving them faith and repentance (considering all in the corrupt Masse) and of his meer pleasure hardens others (no worse in nature then the former) by denying them faith and repentance, yet as reprobation signifies the decree of damnation, doe permit thereunto the foresight of finall perseverance in sinne.
2. According to my Ordering of Gods decrees, Who conceive mankind not yet created to be the object of all Gods decrees, they being eternal, and but one act in God, and that act his very Essence, and all other things being temporal. I do not maintain that the decree of damnation, is in any moment of nature or reason, before the consideration of mans final impenitency. As neither do I conceive it to be after this, but both simultaneous; for as much as the decree of permitting all to fall in Adam, together with the decree of final leaving some therein, and the decree of damning them for sin, I take not to be subordinate, but coordinate and simultaneous.
2. According to my Ordering of Gods decrees, Who conceive mankind not yet created to be the object of all Gods decrees, they being eternall, and but one act in God, and that act his very Essence, and all other things being temporall. I doe not maintain that the decree of damnation, is in any moment of nature or reason, before the consideration of mans finall impenitency. As neither doe I conceive it to be after this, but both simultaneous; for as much as the decree of permitting all to fall in Adam, together with the decree of finall leaving some therein, and the decree of damning them for sinne, I take not to be subordinate, but coordinate and simultaneous.