A64002:439
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Nihil illis esse imperatum quod ullo modo conscientias ipsorum gravare posset. Ac proinde conscientiae velum frustra pervicaciae obtendi. Abundè iis omnibusque modis satisfactum jam esse. Absolutam illam, nullisque circumscriptam limitibus libertatem quam petunt, à Synodo concedi ipsis non posse. Aequum esse ut certis sese legibus submittant, quibus, si exorbitent, coërceantur. Nay in the next Session, which is Sess. 42. there is a representation ⟨p. 76⟩made of their unreasonable demand in these words. Professi sunt sibi agendi modum a Synodo praescriptum, iniquum videri. Sibi permitti velle non tantum primo loco, sed & circa omnes articulos & Theses, singulaque argumenta de sententiâ Contra-Remonstrantium, & corum quos illi pro Orthodoxis habent, quoad reprobationem agere, quia in hoc argumento calceus illos maximè urgeat. Hereupon the Opinions of the foreign Divines were required, to wit, Whether it were fit to yield unto them, as to treat of Reprobation, before they treated of Election, Qui consentientibus declarabant suffragiis, ab omni ratione & methodo esse alienum id quod Remonstrantes peterent, ut prius de reprobatione quàm de electione agere sibi liceret. Their judgements hereupon are here represented severally and at large; First of our British Divines, then of the Palatine Divines, then of the Divines of the Land of Hesse, then of the Helvetians, then of those who were of the correspondency of Weteraw, then of those of Geneva, then of those of Bremen, and lastly of those of Emden.
Nihil illis esse imperatum quod ullo modo conscientias ipsorum gravare posset. Ac proinde conscientiae velum frustra pervicaciae obtendi. Abundè iis omnibusque modis satisfactum jam esse. Absolutam illam, nullisque circumscriptam limitibus libertatem quam petunt, à Synodo concedi ipsis non posse. Aequum esse ut certis sese legibus submittant, quibus, si exorbitent, coërceantur. Nay in the next Session, which is Sess. 42. there is a representation ⟨p. 76⟩made of their unreasonable demand in these words. Professi sunt sibi agendi modum a Synodo praescriptum, iniquum videri. Sibi permitti velle non tantum primo loco, sed & circa omnes articulos & Theses, singulaque argumenta de sententiâ Contra-Remonstrantium, & corum quos illi pro Orthodoxis habent, quoad reprobationem agere, quia in hoc argumento calceus illos maximè urgeat. Hereupon the Opinions of the forraigne Divines were required, to wit, Whether it were fit to yeeld unto them, as to treat of Reprobation, before they treated of Election, Qui consentientibus declarabant suffragiis, ab omni ratione & methodo esse alienum id quod Remonstrantes peterent, ut prius de reprobatione quàm de electione agere sibi liceret. Their judgements hereupon are here represented severally and at large; First of our Brittish Divines, then of the Palatine Divines, then of the Divines of the Land of Hesse, then of the Helvetians, then of those who were of the correspondency of Weteraw, then of those of Geneva, then of those of Breme, and lastly of those of Emden.