A64002:537
The riches of Gods love unto the vessels of mercy, consistent with his absolute…The riches of Gods love unto the vessells of mercy, consistent with his absolute…
The riches of Gods love unto the vessels of mercy, consistent with his absolute hatred or reprobation of the vessels of wrath, or, An answer unto a book entitled, Gods love unto mankind ... in two books, the first being a refutation of the said book, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hord's discourse (formerly answered) by an author that conceals his name, but was supposed to be Mr Mason ... / by ... William Twice ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twice from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeans ...The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath, or, An answer unto a book entituled, Gods love unto mankind ... in two bookes, the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath. Rich., the second being an examination of certain passages inserted into M. Hords discourse (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason ... / by ... William Twisse ... ; whereunto are annexed two tractates of the same author in answer unto D.H. ... ; together with a vindication of D. Twisse from the exceptions of Mr John Goodwin in his Redemption redeemed, by Henry Jeanes ...
Oxford: printed by L.L. and H.H. for Tho. Robinson, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But Melanchthon, he saith, doth not spare to call this absolute decree, Fatum Stoicum, Tabulas Parcarum, and to charge the Church of Ceneva, with labouring to bring in the Stoics errors, as appears by Melancthon's Epistle to Peucer, and Beza's confession in the life of Calvin. To all which I answer.
But Melancthon, he saith, doth not spare to call this absolute decree, Fatum Stoicum, Tabulas Parcarum, and to charge the Church of Ceneva, with labouring to bring in the Stoicks errours, as appears by Melancthons Epistle to Peucer, and Beza's confession in the life of Calvin. To all which I answer.
1. That this Author either was better read in Melanchthon then in Luther, or no so just matter could he find in Luther, to cry down the absolute nature of Gods decrees.
1. That this Author either was better read in Melancthon then in Luther, or no so just matter could he find in Luther, to cry down the absolute nature of Gods decrees.
2. Beza reports what Melanchthon seems to some, and that Epistle of his to Peucer might be their ground. Now therein he delivers his mind merely upon Laelius his relation, which was this, De Stoico Fato usque adeò litem Genevae moveri, ut Quidam in carcerem conjectus sit propterea quod a ••one differret. This I say is Laelius his relation made unto Melanchthon, whereupon Melanchthon saith no more then this, O Mijera tempora! doctrina salutis peregrinis quibusdam disputationibus obscuratur.
2. Beza reports what Melancthon seems to some, and that Epistle of his to Peucer might be their ground. Now therein he delivers his mind meerly upon Laelius his relation, which was this, De Stoico Fato usque adeò litem Genevae moveri, ut Quidam in carcerem conjectus sit propterea quod a one differret. This I say is Laelius his relation made unto Melancthon, whereupon Melancthon saith no more then this, O Mijera tempora! doctrina salutis peregrinis quibusdam disputationibus obscuratur.