A64611:1500
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The holy Ghost shall come upon thee, 1and the power of the most High shall over-shadow thee. Wherefore he is another from the Father and the Son; which is diligently to be observed: for the adversaries hereof, being convicted of the person of the holy Ghost, grant that he is a subsistence, but of the Father: and thus they argue or reason, Object. The virtue and power of the Father, ⟨p. 338⟩is the Father himself: The holy Ghost is called the virtue and power of the Father: Therefore the holy Ghost is the Father himself. Ans. This reason is sophistical, because virtue is not taken for the same in the Major, for which it is taken in the Minor: for in the Major it is taken for the power of the Father; in the Minor for the person by whom the Father showeth forth his power.
The holy Ghost shall come upon thee, 1and the power of the most High shall over-shadow thee. Wherefore he is another from the Father and the Son; which is diligently to be observed: for the adversaries hereof, being convicted of the person of the holy Ghost, grant that he is a subsistence, but of the Father: and thus they argue or reason, Object. The vertue and power of the Father, ⟨p. 338⟩is the Father himselfe: The holy Ghost is called the vertue and power of the Father: Therefore the holy Ghost is the Father himself. Ans. This reason is sophisticall, because vertue is not taken for the same in the Major, for which it is taken in the Minor: for in the Major it is taken for the power of the Father; in the Minor for the person by whom the Father sheweth forth his power.
- 1Luke 1.1•.