A64611:1502
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism,…
The sum of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinity / first Englished by D. Henry Parry, and now again conferred with the best and last Latin edition of D. David Pareus, sometimes Professor of Divinity in Heidelberg ; whereunto is added a large and full alphabetical table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversy, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theological miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errors of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the original Latin copy by A.R.The summe of Christian religion, delivered by Zacharias Ursinus first, by way of catechism, and then afterwards more enlarged by a sound and judicious exposition, and application of the same : wherein also are debated and resolved the questions of whatsoever points of moment have been, or are controversed in divinitie / first Englished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge ; whereunto is added a large and full alphabeticall table of such matters as are therein contained ; together with all the Scriptures that are occasionally handled, by way either of controversie, exposition, or reconciliation, neither of which was done before, but now is performed for the readers delight and benefit ; to this work of Ursinus are now at last annexed the Theologicall miscellanies of D. David Pareus in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted ; and now translated into English out of the originall Latine copie by A.R.
London: printed by James Young, 1645
Title page: Internet Archive scan of the Early English Books microfilm
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1And, That the holy Ghost proceedeth from the Son also, is proved by certain reasons: §11. Because he is called the Sons Spirit; If any man hath not the Spirit of Christ, the same is not his. 2He hath sent forth the Spirit of his Son into your hearts. The Spirit of his Son; that is, not given unto the Son of the Father; but existing and proceeding, as of the Fathers, so of the Sons substance, seeing the Son is equal and consubstantial with the Father. §22. Because the Son, together with the Father, giveth him:3 Receive the holy Ghost. §33. Because the holy Ghost receiveth the wisdom of the Son, which he revealeth unto us: He shall receive of mine, and shall show it unto you. 4But seeing the holy Ghost is true God, consubstantial with the Father and the Son, he cannot receive any thing but of him of whose substance he is. Wherefore he proceedeth of the substance of the Son, because he receiveth that of him which is the Sons.
1And, That the holy Ghost proceedeth from the Son also, is proved by certain reasons: §11. Because he is called the Sons Spirit; If any man hath not the Spirit of Christ, the same is not his. 2He hath sent forth the Spirit of his Son into your hearts. The Spirit of his Son; that is, not given unto the Son of the Father; but existing and proceeding, as of the Fathers, so of the Sons substance, seeing the Son is equall and consubstantiall with the Father. §22. Because the Son, together with the Father, giveth him:3