A67926:3870
Acts and monuments of matters most special and memorable, happening in the Church. [vol.…Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol.…
Acts and monuments of matters most special and memorable, happening in the Church. [vol. 2, part 1] with an universal history of the same, wherein is set forth at large the whole race and course of the Church, from the primitive age to these latter times of ours, with the bloody times, horrible troubles, and great persecutions against the true martyrs of Christ, sought and wrought as well by heathen emperors, as now lately practised by Romish prelates, especially in this realm of England and Scotland. Newly revised and recognised, partly also augmented, and now the fourth time again published and recommended to the studious reader, by the author (through the help of Christ our Lord) John Fox, which desireth thee good reader to help him with thy prayer.Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 1] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.
London: printed by John Daye, 1583London: printed by Iohn Daye, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And why might not Anselm as well argue thus: The people of Israel approaching to the Mount, were commanded in like sort to wash their garments: Ergo, Priests of the new Law, which are occupied every day about the Altar, ought every day to wash all their garments.
And why might not Anselme as wel argue thus: The people of Israel approching to the Mounte, were commaunded in like sorte to washe their garmentes: Ergo, Priestes of the newe Lawe, which are occupied euery day about the Aultar, ought euery day to washe all their garments.
Moses approaching to the presence of the Lord in the bush, was commanded to put of his shoes: Ergo, Priests of the new law, which are ever approaching to the presence of their God, should never wear shoes.
Moses approching to the presence of the Lorde in the bush, was commanded to put of his shoes: Ergo, Priestes of the new lawe, which are euer approching to the presence of their God, should neuer weare shoes.
Of king David and his company, which but once in all their life did eat of the shewbread, it was demanded by the high Priest, whether they had kept them from their wives three days before: Ergo, Kings and the people of the new Testament, which every year eat the bread of the Lords board, more precious then ever was that Panis propositionis, should abide all their life wifeless and unspoused.
Of king Dauid and his company, which but once in all their lyfe did eate of the shewebread, it was demanded by the high Priest, whether they had kept them from theyr wyues three dayes before: Ergo, Kinges and the people of the newe Testament, which euery yeare eate the breade of the Lordes boorde, more precious then euer was that Panis propositionis, should abide all their life wiuelesse and vnspoused.