A67927:5898
Acts and monuments of matters most special and memorable, happening in the Church. [vol. 2, part 2] with an universal history of the same, wherein is set forth at large the whole race and course of the Church, from the primitive age to these latter times of ours, with the bloody times, horrible troubles, and great persecutions against the true martyrs of Christ, sought and wrought as well by heathen emperors, as now lately practised by Romish prelates, especially in this realm of England and Scotland. Newly revised and recognised, partly also augmented, and now the fourth time again published and recommended to the studious reader, by the author (through the help of Christ our Lord) John Fox, which desireth thee good reader to help him with thy prayer.Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 2] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.
London: printed by John Daye, 1583London: printed by Iohn Daye, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Chich. Lo, now you shall see how you be deceived in that, as you be in all the rest. Come hither. You can read Latin I am •ure.
Chich. Lo, now you shall see how you be deceiued in that, as you be in all the rest. Come hither. You can read Latin I am •ure.
Wood. Yea, I can read latin, but I understand very little.
Wood. Yea, I can read latin, but I vnderstand very litle.
Chich. Come to me, you shall see that Paul calleth it a holy Sacrament. For these be the words: For this cause shall a man leave father and mother, 1and shall be joined to his wife: and two shall be made one flesh: This is a great Sacrament.2
Chich. Come to me, you shall see that Paule calleth it a holy Sacrament. For these be the wordes: For this cause shall a man leaue father and mother, 1and shall be ioyned to his wife: and two shall be made one flesh: This is a great Sacrament.2
Wood I remember such a saying: but S. Paul calleth it not a sacrament. But he saith: It is a great mystery.
Wood I remember such a saying: but S. Paule calleth it not a sacrament. But he sayth: It is a great mystery.
Chich. Where saith he so?
Chich. Where sayth he so?
Wood. I am not sure in what Text it is, but I am sure these be S. Pauls words, and that he calleth it not a sacrament in all his writings.
Wood. I am not sure in what Texte it is, but I am sure these be S. Paules wordes, and that he calleth it not a sacrament in all his writinges.
Chichest. What, the last day ye were full of Scriptures: here it is written and there it is written. What, we can rehearse the Scriptures, as well as you. Wherefore, if we be sure it be written, it is no great matter for the place. Come hither, I will show you the place, I think, that you mean.
Chichest. What, the last daye ye were full of Scriptures: here it is written and there it is written. What, wee can rehearse the Scriptures, as well as you. Wherefore, if we be sure it bee written, it is no greate matter for the place. Come hither, I will shew you the place, I thinke, that you meane.
Wood. I looked, and it was written Sacramentum. 1I know it is a great mystery in the English translation.
Wood. I looked, and it was writtē Sacramentum. 1I know it is a great mistery in the English translation.
Chich. I permit it be a mystery. What is a mystery?
Chich. I permit it be a mistery. What is a mistery?
Wood. A mystery is (I take it) unseen: for he saith, he speaketh betwixt Christ & the congregation. So the great mystery that he speaketh of, I take to be the faith of them that be married, which is hid in christ, the which we see not, but Christ. But the deed which is in the congregation, which is the outward marriage we see, but the inward marriage of the hart we see not. Wherefore Paul calleth it a mystery. And therefore, if it be a sacrament, it is invisible to us: It is not seen, as other sacraments be.
Wood. A mystery is (I take it) vnseene: for he sayth, he speaketh betwixt Christ & the congregation. So the great mystery that he speaketh of, I take to be the fayth of them that be maried, which is hid in christ, the which we see not, but Christe. But the deede which is in the congregation, which is the outward mariage we see, but the inward mariage of ye hart we see not. Wherefore Paul calleth it a mystery. And therfore, if it be a sacramēt, it is inuisible to vs: It is not seene, as other sacraments be.
Chichest. Nay, I tell you it is a visible Sacrament, seen as the other be: for is not the marriage seen? is not the man and woman seen?
Chichest. Nay, I tell you it is a visible Sacrament, seene as the other be: for is not the mariage seen? is not the man and woman seene?
Wood. My Lord▪ I pray you what is a sacrament?
Chich. It is the sign of a holy thing.
Chich. It is the signe of a holy thing.
Wood. Me thinks you have certified me very well. There need not be a sign of a holy thing, where the holy thing is it self. Then his Chaplains would have interrupted me, but I desired my Lord I might say out my mind in the matter. So with much ado he bade me say what I could. There need not to be a sign of a thing, where the thing is it self.1 Matrimony is a holy thing it self and is ended outwardly, and need no more signs but themselves: Wherefore it can not be a Sacrament as other be.
Wood. Me thinkes you haue certified mee verye well. There neede not be a signe of a holy thing, where the holy thing is it selfe. Then hys Chapleynes woulde haue interrupted me, but I desired my Lorde I might say out my minde in the matter. So with much adoe he bade me saye what I could. There neede not to be a signe of a thing, where the thing is it self.1 Matrimony is a holy thing it selfe and is ended outwardly, and neede no more signes but themselues: Wherefore it canne not be a Sacrament as other bee.
Chich. Lo, how much you speak against your self.1 And as for an example? I come by a Hosier, and there hangeth a pair of Hose, the which be Hose, and be a sign of hose that be to •ell within.
Chich. Loe, how much you speake agaynste your selfe.1 And as for an example? I come by a Hosier, and there hangeth a payre of Hose, the which be Hose, and be a signe of hose that be to •ell within.
Priest. How say you to this? Now my Lord hath hit you home in deed.
