A67927:5998
Acts and monuments of matters most special and memorable, happening in the Church. [vol. 2, part 2] with an universal history of the same, wherein is set forth at large the whole race and course of the Church, from the primitive age to these latter times of ours, with the bloody times, horrible troubles, and great persecutions against the true martyrs of Christ, sought and wrought as well by heathen emperors, as now lately practised by Romish prelates, especially in this realm of England and Scotland. Newly revised and recognised, partly also augmented, and now the fourth time again published and recommended to the studious reader, by the author (through the help of Christ our Lord) John Fox, which desireth thee good reader to help him with thy prayer.Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 2] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.
London: printed by John Daye, 1583London: printed by Iohn Daye, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Story, I can say nothing to him, but he is an heretic.1 I have heard you talk this hour and a half, and can hear no reasonableness in him.
Story, I can say nothing to him, but he is an hereticke.1 I haue heard you talke this houre and a halfe, and can heare no reasonablenes in him.
Wood. Judge not, lest you be judged: for as you judge, you shall be judged your self.
Wood. Iudge not, lest you be iudged: for as you iudge, you shalbe iudged your selfe.
Story. What be you a preaching? you shall preach at a stake shortly with your fellows. My Lord, trouble your self no more with him. With these words, one brought word that the Abbot of Westminster was come to dine with the Bishop, and many other gentlemen and women. Then there was rushing away with speed to meet him. Then said Doctor Story to my keeper.
Story. What be you a preaching? you shal preach at a stake shortly with your felowes. My Lord, trouble your self no more with him. With these wordes, one brought woorde that the Abbot of Westminster was come to dyne with the Byshop, and many other gentlemen and women. Then there was rushing away with speed to meet him. Then sayd Doctor Story to my keeper.
Story. Cary him to the Marshalsea again,1 and let him be kept close, and let no body come to speak with him.
Story. Cary him to the Marshalsee againe,1 and let him be kept close, and let no body come to speake with him.
Wood. And so they departed. Then one of the priests begun to flatter with me, and said: for Gods sake remember your self. God hath given you a good wit: you have read the scriptures well, & have borne them well in memory: It were great pity you should do amiss.
Wood. And so they departed. Then one of the priestes begon to flatter with me, and sayd: for Gods sake remember your selfe. God hath geuen you a good wit: you haue read the scriptures well, & haue borne them wel in memory: It were great pity you should do amisse.
Wood. What a flatterer be you, to say my wit is good, and that I have red the scriptures well: & but even now you said I was an heretic & despised me. If I be an heretic I can have no good wit as you have confessed. But I think your own conscience doth accuse you. God give you grace to repent, if it be his will.
Wood. What a flatterer be you, to say my wit is good, and that I haue red the scriptures well: & but euen now you said I was an heretike & despised me. If I be an heretike I can haue no good wit as you haue cōfessed. But I think your owne consciēce doth accuse you. God geue you grace to repent, if it be his will.
Priest. I call it a good wit, because you are expert in all questions.
Priest. I cal it a good wit, because you are expert in all questions.
Wood. You may call it a wicked wit if it agree not with gods word. Then one cried: Away, away, here cometh strangers. So we departed, & I came again to the Marshalsea with my Keeper.
Wood. You may call it a wicked wit if it agree not with gods word. Then one cried: Away, away, here commeth strangers. So we departed, & I came againe to the Marshalsee with my Keeper.
The 1•. day of May the Marshal came to the Marshalsea & sent for me to speak with him.1 When I came before him, & had done my duty, he asked my name, & what country man I was, I showed him both. Then he asked me when I was abroad in the city. To whom I answered, if it shall please your mastership, I was abroad in the city on Monday was sevennight.
THe 1•. day of May the Marshal came to the Marshalsee & sent for me to speake with him.1 When I came before him, & had done my dutie, he asked my name, & what countrey man I was, I shewed him both. Then he asked me when I was abroad in the city. To whom I answered, if it shal please your maistership, I was abroad in the citie on Monday was seuennight.
Marshall. What made you abroad?
Wood. The B. o• Chichester sent for me to talk with me at home at his house beside S. Nicholas shambles.
Wood. The B. o• Chichester sent for me to talke with mee at home at his house beside S. Nicholas shambles.
Mar. Were you abroad no otherwise then so?
Wood. No forsooth: I was never abroad since I was sent hither, but then. For I have nothing to do abroad, unless they send for me.
Wood. No forsooth: I was neuer abroad since I was sent hither, but then. For I haue nothing to do abroad, vnlesse they send for me.
Mar. This is a marvellous matter. I promise you I was not so rebuked these 7. years,1 as I was for you within these 3. days. It is reported that you were abroad in the city at certain Taverns, & spake seditious words both in the Taverns and Streets as you went.
Mar. This is a marueilous matter. I promise you I was not so rebuked these 7. yeares,1 as I was for you within these 3. dayes. It is reported that you were abroad in the citie at certaine Tauernes, & spake seditious wordes both in the Tauernes and Streetes as you went.
Wood. Sir, the trueth is, I was in never a house or Tavern, whiles I was abroad, but in the bishops house, as my keeper can, & will (I am sure) testify: nor I never talked with any man in the streets as I came, but with my keeper, saving with one man in deed, of the Parish of Framfield in Sussex, where M. James Gage dwelleth. His name is Rob. Smith, being one of my most enemies: who stood in a wane as we came by, and was unlading of Cheese (me thought) but a little way from the Marshalsea. In deed I bade him God speed, and asked him how he did: and he said, well, he thanked me: and he asked me how I did, and I said, well, I praise God: & that was all the talk that we had: & these words were spoken as I came by him. I promise you sir, I stood not still while I spake them, as my keeper can tell: and I think these words were no seditious words, but might be spoken well enough (I think) or else it were very strait.
Wood. Syr, the trueth is, I was in neuer a house or Tauerne, whiles I was abroad, but in the bishops house, as my keeper can, & will (I am sure) testify: nor I neuer talked with any man in the streetes as I came, but with my keeper, sauing with one man in deede, of the Parishe of Framfield in Sussex, where M. Iames Gage dwelleth. His name is Rob. Smith, being one of my most enemies: who stood in a waine as we came by, and was vnlading of Cheese (me thought) but a litle way from the Marshalsee. In deede I bade him God speede, and asked him howe he did: and he sayd, well, he thanked me: and he asked me how I did, and I sayd, well, I prayse God: & that was all the talke that we had: & these wordes were spoken as I came by him. I promise you sir, I stoode not still while I spake thē, as my keeper can tell: and I thinke these words were no seditious wordes, but might be spoken well enough (I thinke) or els it were very strayt.
