A67927:6228
Acts and monuments of matters most special and memorable, happening in the Church. [vol. 2, part 2] with an universal history of the same, wherein is set forth at large the whole race and course of the Church, from the primitive age to these latter times of ours, with the bloody times, horrible troubles, and great persecutions against the true martyrs of Christ, sought and wrought as well by heathen emperors, as now lately practised by Romish prelates, especially in this realm of England and Scotland. Newly revised and recognised, partly also augmented, and now the fourth time again published and recommended to the studious reader, by the author (through the help of Christ our Lord) John Fox, which desireth thee good reader to help him with thy prayer.Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 2] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.
London: printed by John Daye, 1583London: printed by Iohn Daye, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Wood. I held no heresies then, neither do I now, as the Lord knoweth.
Wood. I held no heresyes then, neyther do I now, as the Lord knoweth.
Win. No? did you not affirm, that Judas received bread? which is no heresy, unless you tell what more then bread.
Win. No? did you not affirme, that Iudas receiued bread? which is no heresy, vnlesse you tell what more then bread.
Wood. Is it heresy to say that Judas received more then bread? I said he received more then bare bread: for he received ⟨p. 2001⟩the Sacrament, that was prepared to show forth the Lords death: and because he presumed to eat without saith, he eat the devil withal, as the words of Christ declare: after he eat the sop, the Devil entered into him, as you cannot deny.
Wood. Is it heresy to say that Iudas receiued more then bread? I sayd he receaued more then bare bread: for he receiued ⟨p. 2001⟩the Sacrament, that was prepared to shewe foorth the Lordes death: and because he presumed to eat without sayth, he eat the deuill withall, as the wordes of Christ declare: after he eate the soppe, the Deuill entred into hym, as you cannot deny.
Winc. Hold him a book. I will have you answer directly whether Judas did eat the body of Christ, or no.
Winc. Hold him a booke. I will haue you aunswere dyrectly whether Iudas did eate the body of Christ, or no.
Wood. 1I will answer no more: for I am not of your Diocese: wherefore I will have nothing to do with you.
Wood. 1I will answere no more: for I am not of your Dioces: wherfore I will haue nothing to do with you.
Winc. No, you be in my Diocese, and you be of my Diocese because you have offended in my Diocese.
Winc. No, you be in my Dioces, and you be of my Dioces because you haue offended in my Dioces.
Wood. I am not of your Diocese, although I am in your Diocese: and I was brought into your Diocese against my will: and I have not offended in your Diocese: if I have, tell me wherein.
Wood. I am not of your Dioces, although I am in your Dioces: and I was brought into your Dioces against my will: and I haue not offended in your Dioces: if I haue, tell me wherein.
Winchester. Here is your own hand writing, the which is heresy.1 These be the words. I cannot find (say you) that it is the body of christ to any, before it be received in faith. How say you? is not this your own hand writing?
Winchester. Here is your owne hand writing, the whiche is heresie.1 These be the wordes. I cannot find (say you) yt it is the body of christ to any, before it be receiued in faith. How say you? is not this your owne hand writing?
Wood. Yea, I do not deny but it is mine own hand writing: but when, or where was it written, or where were the wo•des spoken? Before the Commissioners: and here is one of them: Master Roper,1 the words were spoken before you. Were they not?
Wood. Yea, I do not deny but it is mine owne hand wryting: but when, or where was it written, or where wer the wo•des spoken? Before the Commissioners: and here is one of them: Maister Roper,1 the words were spoken before you. Were they not?
Roper. Yes in deed, that they were Woodman. I am sure you will not deny them: for you have written the words even as you spake them.
Roper. Yes in deed, that they were Woodman. I am sure you will not deny them: for you haue written the wordes euen as you spake them.
Wood. No sir, in deed I will not deny but that I spake them and I am glad that you have seen it. For you may see by that whether I lye or not.
Wood. No sir, in deed I will not deny but that I spake thē and I am glad that you haue seene it. For you may see by that whether I lye or not.
Winchest. Well, here you affirm that it is your own deed. How say you now? Will you be sorry for it, and become an honest man?
Winchest. Well, here you affirme yt it is your owne deede. How say you now? Will you be sorie for it, and become an honest man?
Wood. My Lord, I trust no man can say, but that I am an honest man: and as for that, I marvel that you will lay it to my charge, knowing that my Lord of London discharged me of all matters that were laid against me, when I was released of him.
Wood. My Lord, I trust no man can say, but that I am an honest manne: and as for that, I maruell that you wil lay it to my charge, knowing that my Lorde of London dyscharged me of all matters that were layde agaynst me, when I was released of him.
Winc. You were released▪ and it might fortune, it was not laid to your charge then:1 therefore we lay it to your charge now because you be suspected to be an heretic: and we may call you before us, and examine you upon your faith upon suspicion.
Winc. You were released▪ and it might fortune, it was not layd to your charge then:1 therfore we lay it to your charge now because you be suspected to be an hereticke: and wee may call you before vs, and examine you vpon your faith vpon suspicion.
Wood. In deed S. Peter willeth me to render account of my hope that I have in God, and I am contented so to do, if it please my Bishop to hear me.
Wood. In deede S. Peter willeth me to render account of my hope that I haue in God, and I am contented so to do, if it please my Bishop to heare me.
